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Wangari Maathai's Emplaced Rhetoric: Greening Global Peacebuilding

2012; Taylor & Francis; Volume: 6; Issue: 3 Linguagem: Inglês

10.1080/17524032.2012.689776

1752-4040

Ellen W. Gorsevski,

Peacebuilding and International Security

This article offers new insights into how Wangari Maathai's rhetoric of emplacement may be productively understood as a growing form of postcolonial communication, which is amenable to criticism and theory-building in rhetorical studies. Maathai's emplaced rhetoric (ER) addressed postcolonial oppressions while emphasizing peacebuilding. ER is a form of postcolonial symbolic and discursive message-making found in a variety of communication contexts, often political, intercultural, and international exchanges about the environment. Prevailing literature on environmental communication features rhetorics that relate to colonial caused inequities, but little has been discussed in terms of connecting peacebuilding rhetoric of African women's leadership to environmental sustainability. ER functions as a heuristic move to restore agency, interconnection and wholeness of sentient beings and ecosystems within the postcolonial context; it is the peacebuilder's transcendence over dominant discourses that normalize displacement and fragmentation. This rhetorical analysis of recent texts of Maathai as a major peacebuilder in environmental and social justice activism serves as an antidote to the gap in contemporary criticism of postcolonial and environmental confluences in communication.