Artigo Acesso aberto Revisado por pares

Altered States of Consciousness in North American Indian Ceremonials

1982; Wiley; Volume: 10; Issue: 4 Linguagem: Inglês

10.1525/eth.1982.10.4.02a00040

ISSN

1548-1352

Autores

Wolfgang G. Jilek,

Tópico(s)

Language, Metaphor, and Cognition

Resumo

EthosVolume 10, Issue 4 p. 326-343 Free Access Altered States of Consciousness in North American Indian Ceremonials WOLFGANG G. JILEK, WOLFGANG G. JILEK WOLFGANG G. JILEK is Clinical Professor, Department of Psychiatry, University of British Columbia, Vancouver, Canada.Search for more papers by this author WOLFGANG G. JILEK, WOLFGANG G. JILEK WOLFGANG G. JILEK is Clinical Professor, Department of Psychiatry, University of British Columbia, Vancouver, Canada.Search for more papers by this author First published: Winter 1982 https://doi.org/10.1525/eth.1982.10.4.02a00040Citations: 4 AboutPDF ToolsExport citationAdd to favoritesTrack citation ShareShare Give accessShare full text accessShare full-text accessPlease review our Terms and Conditions of Use and check box below to share full-text version of article.I have read and accept the Wiley Online Library Terms and Conditions of UseShareable LinkUse the link below to share a full-text version of this article with your friends and colleagues. Learn more.Copy URL REFERENCES Aberle, David F. 1966. The Peyote Religion Among the Navaho. Chicago: Aldine. Adrian, E. D., and B. H. C. Matthews. 1934. The Berger Rhythm, Potential Changes from the Occipital Lobes in Man. Brain 57: 355– 385. Benedict, Ruth F. 1923. The Concept of the Guardian Spirit in North America. Menasha, Wis.: Memoirs of the American Anthropological Association No. 29. Bleuler, Manfred. 1961. Bewusstseinsstoerungen in der Psychiatrie. Bewusstseinsstoerungen ( H. Staub and H. Thölen, eds.). Stuttgart: Thieme. Burland, Cottie. 1965. North American Indian Mythology. London: Paul Hamlyn. Cleghorn, Robert A. 1977. Morphine-Like Peptides of Brain and Their Relation to Hormonal Neurotransmitters. Psychiatric Journal of the University of Ottawa 2: 133– 137. Dorsey, George A. 1910. Sun Dance. Handbook of American Indians North of Mexico, Part 2 ( Frederick W. Hodge, ed.), pp. 649– 652. Smithsonian Institution Bureau of American Ethnology Bulletin 30. Washington, D.C.: U.S. Government Printing Office. Driver, Harold E. 1969. Indians of North America. Chicago: University of Chicago Press. Eliade, Mircea. 1964. Shamanism—Archaic Techniques of Ecstasy. London: Routledge and Kegan Paul. Gastaut, Henri, J. Roger, J. Corriol, and Y. Gastaut. 1949. L'épilepsie indulte par la stimulation auditive intermittente rhythmée ou'épilepsie psophogénique'. EEG and Clinical Neurophysiology 1: 121. Goldman, D. 1952. The Effect of Rhythmic Auditory Stimulation on the Human Electroencephalogram. EEG and Clinical Neurophysiology 4: 370. Huxley, Aldous. 1961. The Devils of Loudon. London: Chatto and Windus. Jenness, Diamond. 1960. The Indians of Canada. National Museum of Canada Bulletin 65. Ottawa: Queen's Printer. Jilek, Wolfgang G. 1974. Salish Indian Mental Health and Culture Change. Toronto: Holt, Rinehart & Winston. Jilek, Wolfgang G. 1977. A Quest for Identity: Therapeutic Aspects of the Salish Indian Guardian Spirit Ceremonial, Journal of Operational Psychiatry 8: 46– 51. Jilek, Wolfgang G. 1978. Native Rennaissance: The Survival and Revival of Indigenous Therapeutic Ceremonials Among North American Indians. Transcultural Psychiatric Research Review 15: 117– 147. Jilek, Wolfgang G. 1982. Indian Healing—Shamanic Ceremonialism in the Pacific Northwest Today. Surrey, B.C., Canada: Hancock House. Jorgensen, Joseph G. 1972. The Sun Dance Religion. Chicago: University of Chicago Press. Kasamatsu, Akira, and Tomio Hirai. 1966. An Electroencephalographic Study on the Zen Meditation (Zazen). Folia Psychiatrica et Neurologica Japonica 20: 315– 336. Kline, Nathan S. 1981. The Endorphins Revisited. Psychiatric Annals 11: 137– 142. Lévi-Strauss, Claude. 1962. La pensée sauvage. Paris: Plon. Ludwig, Arnold G. 1966. Altered States of Consciousness. Archives of General Psychiatry 15: 225– 234. Ludwig, Arnold G. 1968. Altered States of Consciousness. Trance and Possession States ( Raymond Prince, ed.), pp. 69– 95. Montreal: R. M. Bucke Memorial Society, McGill University. Mooney, James. 1896. The Ghost Dance Religion and the Sioux Outbreak of 1890. Bureau of American Ethnology, 14th Annual Report 1892-93. Washington, D.C.: U.S. Government Printing Office. Neher, A. 1961. Auditory Driving Observed with Scalp Electrodes in Normal Subjects. EEG and Clinical Neurophysiology 13: 449– 451. Neher, A. 1962. A Physiological Explanation of Unusual Behavior in Ceremonies Involving Drums. Human Biology 34: 151– 160. Nurge, Ethel. 1966. The Sioux Sun Dance in 1962. Sevilla, Spain. XXX VI Congreso Internacional de Americanistas 1964, Actas y Memorias, Vol. 3., pp. 105– 114. Prince, Raymond. 1968. Can the EEG be used in the Study of Possession States Trance and Possession States ( Raymond Prince, ed.) pp. 121– 137. Montreal: R. M. Bucke Memorial Society, McGill University. Snyder, Solomon H. 1980. Peptide Neurotransmitters with Possible Involvements in Pain Perception. Pain ( John J. Bonica, ed.), pp. 233– 243. New York: Raven Press. Tart, Charles T. 1969. Introduction. Altered States of Consciousness ( Charles Tart, ed.), pp. 1– 6. New York: Wiley. Walter, V. J., and W. Grey Walter. 1949. The Central Effects of Rhythmic Sensory Stimulation. EEG and Clinical N euro physiology 1: 57– 86. Citing Literature Volume10, Issue4Winter 1982Pages 326-343 ReferencesRelatedInformation

Referência(s)
Altmetric
PlumX