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The Devil in Restoration Science: The Glanvill-Webster Witchcraft Debate

1981; University of Chicago Press; Volume: 72; Issue: 3 Linguagem: Inglês

10.1086/352786

1545-6994

Thomas H. Jobe,

Religious Studies and Spiritual Practices

Previous articleNext article No AccessThe Devil in Restoration Science: The Glanvill-Webster Witchcraft DebateThomas Harmon JobeThomas Harmon JobePDFPDF PLUS Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinkedInRedditEmail SectionsMoreDetailsFiguresReferencesCited by Isis Volume 72, Number 3Sep., 1981 Publication of the History of Science Society Article DOIhttps://doi.org/10.1086/352786 Views: 28Total views on this site Citations: 16Citations are reported from Crossref Copyright 1981 History of Science Society, Inc.PDF download Crossref reports the following articles citing this article:Ismael del Olmo "Such Fictitious Evil Spirits": Adriaan Koerbagh's Rejection of Biblical Demons and Demonic Possession in A Light Shining in Dark Places (1668), Religions 10, no.44 (Apr 2019): 280.https://doi.org/10.3390/rel10040280Ivana Bičak Francis Harding's "In Artem Volandi" (1679) and the early modern art of flying, The Seventeenth Century 31, no.33 (Sep 2016): 333–355.https://doi.org/10.1080/0268117X.2016.1217785Marilyn A. Lewis Pastoral Platonism in the Writings of Henry Hallywell (1641–1703), The Seventeenth Century 28, no.44 (May 2014): 441–463.https://doi.org/10.1080/0268117X.2013.840673John Ronan "Young Goodman Brown" and the Mathers, The New England Quarterly 85, no.22 (Jun 2012): 253–280.https://doi.org/10.1162/TNEQ_a_00186Peter Marshall Ann Jeffries and the Fairies: Folk Belief and the War on Scepticism in Later Stuart England, (Jan 2010): 127–141.https://doi.org/10.1057/9780230293939_8ALEXANDRA WALSHAM THE REFORMATION AND 'THE DISENCHANTMENT OF THE WORLD' REASSESSED, The Historical Journal 51, no.22 (Jun 2008): 497–528.https://doi.org/10.1017/S0018246X08006808Jacqueline Broad Margaret Cavendish and Joseph Glanvill: science, religion, and witchcraft, Studies in History and Philosophy of Science Part A 38, no.33 (Sep 2007): 493–505.https://doi.org/10.1016/j.shpsa.2007.06.002William E. Burns "Our Lot is Fallen Into an Age of Wonders": John Spencer and the Controversy Over Prodigies in the Early Restoration, Albion 27, no.22 (Jul 2014): 237–252.https://doi.org/10.2307/4051527Klaus Reichert Joseph Glanvill's Plus Ultra and Beyond: Or How to Delay the Rise of Modern Science, (Jan 1994): 39–51.https://doi.org/10.1007/978-94-011-0876-8_4Philip C. Almond The journey of the soul in seventeenth-century English Platonism, History of European Ideas 13, no.66 (Jan 2012): 775–791.https://doi.org/10.1016/0191-6599(91)90141-KAllison Coudert Henry More and Witchcraft, (Jan 1990): 115–136.https://doi.org/10.1007/978-94-009-2267-9_7Simon Schaffer Godly Men and Mechanical Philosophers: Souls and Spirits in Restoration Natural Philosophy, Science in Context 1, no.11 (Sep 2008): 53–85.https://doi.org/10.1017/S0269889700000053J. M. ARMISTEAD THE OCCULTISM OF DRYDEN'S 'AMERICAN' PLAYS IN CONTEXT, The Seventeenth Century 1, no.22 (Jan 2013): 127–152.https://doi.org/10.1080/0268117X.1986.10555254Herbert Breger Elias Artista — A Precursor of the Messiah in Natural Science, (Jan 1984): 49–72.https://doi.org/10.1007/978-94-009-6340-5_3 John Neu One Hundred Seventh Critical Bibliography of the History of Science and Its Cultural Influences (to January 1982), Isis 73, no.55 (Oct 2015): 5–198.https://doi.org/10.1086/353171 The Haunting of Thomas Hobbes, (): 211–249.https://doi.org/10.1007/1-4020-4468-2_3