Portal de Periódicos da CAPES

The Scientist as Priest: A Note on Robert Boyle's Natural Theology

1953; University of Chicago Press; Volume: 44; Issue: 3 Linguagem: Inglês

10.1086/348227

1545-6994

Harold Fisch,

History of Science and Medicine

Previous articleNext article No AccessThe Scientist as Priest: A Note on Robert Boyle's Natural TheologyHarold FischHarold FischPDFPDF PLUS Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinkedInRedditEmail SectionsMoreDetailsFiguresReferencesCited by Isis Volume 44, Number 3Sep., 1953 Publication of the History of Science Society Article DOIhttps://doi.org/10.1086/348227 Views: 10Total views on this site Citations: 26Citations are reported from Crossref Copyright 1953 History of Science Society, Inc.PDF download Crossref reports the following articles citing this article:Peter N. Jordan Providence and the Affective Benefits of Natural Causality, The Journal of Religion 102, no.11 (Mar 2022): 27–46.https://doi.org/10.1086/717118Jeff Kochan Animism, Aristotelianism, and the Legacy of William Gilbert's De Magnete, Perspectives on Science 29, no.22 (Apr 2021): 157–188.https://doi.org/10.1162/posc_a_00364Cornelis J. Schilt Created in Our Image: How Isaac Newton Was Fashioned as a Scientist and Forgotten as a Scholar, History of Humanities 5, no.11 (Jun 2020): 75–95.https://doi.org/10.1086/707693Emma Wilkins Margaret Cavendish and Robert Boyle on the Purpose, Method and Writing of Natural Philosophy, (Jul 2020): 81–104.https://doi.org/10.1007/978-3-030-44548-5_5Justin Begley Confessional disputes in the republic of letters: Susan Du Verger and Margaret Cavendish, The Seventeenth Century 34, no.22 (Dec 2017): 181–207.https://doi.org/10.1080/0268117X.2017.1406819Peter Harrison Science and secularization, Intellectual History Review 27, no.11 (Jan 2017): 47–70.https://doi.org/10.1080/17496977.2016.1255460Claire Preston Robert Boyle's 'Accidents of an Ague' and Its Precursors, (Feb 2017): 311–335.https://doi.org/10.1057/978-1-137-46361-6_15Sal Restivo God and Society: Emile Durkheim and the Rejection of Transcendence, (Jun 2017): 197–252.https://doi.org/10.1057/978-1-349-95160-4_6 Bibliography, (Apr 2016): 184–239.https://doi.org/10.1002/9781119256540.refsSalvatore Ricciardo Robert Boyle on God's "experiments": Resurrection, immortality and mechanical philosophy, Intellectual History Review 25, no.11 (Apr 2014): 97–113.https://doi.org/10.1080/17496977.2014.891190Stéphane Van Damme Méditations mathématiques, Annales. Histoire, Sciences Sociales 67, no.11 (Jan 2017): 135–152.https://doi.org/10.1017/S039526490000651XStéphane Van Damme Mathematical Meditations: Revisiting Moral Practice in the Sciences of the Classical Age, Annales (English ed.) 67, no.0101 (Jan 2017): 133–149.https://doi.org/10.1017/S2398568200000601Alister McGrath Water, (Jul 2010): 345–356.https://doi.org/10.1201/EBK1439803561-c22Richard Yeo Memory and Empirical Information: Samuel Hartlib, John Beale and Robert Boyle, (Jan 2010): 185–210.https://doi.org/10.1007/978-90-481-3686-5_10ALEXANDRA WALSHAM THE REFORMATION AND 'THE DISENCHANTMENT OF THE WORLD' REASSESSED, The Historical Journal 51, no.22 (Jun 2008): 497–528.https://doi.org/10.1017/S0018246X08006808Steven Shapin The Man of Science, (Jul 2006): 177–191.https://doi.org/10.1017/CHOL9780521572446.007Peter Harrison Physico-Theology and the Mixed Sciences, (Jan 2005): 165–183.https://doi.org/10.1007/1-4020-3703-1_7Steven Shapin The Image of the Man of Science, (Mar 2003): 159–183.https://doi.org/10.1017/CHOL9780521572439.008 Stephen D. Snobelen "God of Gods, and Lord of Lords": The Theology of Isaac Newton's General Scholium to the Principia, Osiris 16, no.11 (Sep 2015): 169–208.https://doi.org/10.1086/649344Michael Ben-Chaim The disenchanted world and beyond: toward an ecological perspective on science, History of the Human Sciences 11, no.11 (Jul 2016): 101–127.https://doi.org/10.1177/095269519801100105Loup Verlet ?F = MA? and the Newtonian Revolution: An Exit from Religion Through Religion, History of Science 34, no.33 (Jul 2016): 303–346.https://doi.org/10.1177/007327539603400303Steven Shapin "The Mind Is Its Own Place": Science and Solitude in Seventeenth-Century England, Science in Context 4, no.11 (Sep 2008): 191–218.https://doi.org/10.1017/S026988970000020XMichael Hunter Alchemy, magic and moralism in the thought of Robert Boyle, The British Journal for the History of Science 23, no.44 (Jan 2009): 387–410.https://doi.org/10.1017/S0007087400028065Simon Schaffer Godly Men and Mechanical Philosophers: Souls and Spirits in Restoration Natural Philosophy, Science in Context 1, no.11 (Sep 2008): 53–85.https://doi.org/10.1017/S0269889700000053Neal C. Gillespie Natural history, natural theology, and social order: John Ray and the ?Newtonian ideology?, Journal of the History of Biology 20, no.11 (Jan 1987): 1–49.https://doi.org/10.1007/BF00125257 I. Bernard Cohen , and Katharine Strelsky Eightieth Critical Bibliography of the History of Science and Its Cultural Influences (To 1 January 1954), Isis 46, no.22 (Oct 2015): 111–220.https://doi.org/10.1086/348406