Portal de Periódicos da CAPES

Ex-orbitant Generosity: Gifts of Love in a Cold Cosmos

2010; Taylor & Francis; Volume: 16; Issue: 1 Linguagem: Inglês

10.1080/13534640903478809

1460-700X

Nigel Clark,

Housing, Finance, and Neoliberalism

Click to increase image sizeClick to decrease image size Notes 1 Nigel Calder, The Manic Sun: Weather Theories Confounded (London: Pilkington Press, 1997), p.112. 2 Sheila Crowley, `Where is Home? Housing for Low-Income People after the 2005 Hurricanes’, There is No Such Thing as a Natural Disaster: Race, Class, and Hurricane Katrina, eds. Chester Hartman, Gregory D Squires (New York: Routledge, 2006), p.155. 3 Maurice Blanchot, The Writing of the Disaster, trans. Ann Smock (Lincoln and London: University of Nebraska Press, 1995). 4 Rebecca Solnit, Sontag and Tsunami, available online at < http://www.commondreams.org/views05/0103-21.htm> [accessed 25/04/2005] 5 Mike Davis and Anthony Fontenot, ‘Hurricane Gumbo’ in Unnatural Disaster: The Nation on Hurricane Katrina, ed. Adolph Reed, Jr (New York: Nation Books, 2006). 6 Mike Davis and Anthony Fontenot, ‘Hurricane Gumbo’, p.128. 7 Mike Davis and Anthony Fontenot, ‘Hurricane Gumbo’, p.121. 8 John Protevi, `Katrina', in Deleuze/Guattari & Ecology, ed. Bernd Herzogenrath (Basingstoke: Palgrave Macmillan, 2009), p.177. 9 See Nigel Clark, ‘Living through the Tsunami: Vulnerability and Generosity on a Volatile Earth’, Geoforum, 38 (2007) pp.1127–1139. 10 On the complexities of speaking of love or compassion in social thought and research, see Yasmin Gunaratnam, ‘Where is the Love? Art, Aesthetics and Research’, Journal of Social Work Practice, 21: 3 (2007), pp.271– 287. 11 Rebecca Solnit, Sontag and Tsunami [25/04/2005]. 12 Mike Davis, ‘Cosmic Dancers on History's Stage? The Permanent Revolution in the Earth Sciences’, New Left Review, 217: pp.48–84. See also Nigel Clark ‘Ex-orbitant Globality’, Theory, Culture & Society, 22: 5 (2005) pp.165–185. 13 Mike Davis, ‘Cosmic Dancers on History's Stage?’, p.49. 14 Emmanuel Levinas, Totality and Infinity, trans. Alphonso Lingis (Pittsburgh, PA.: Duquesne University Press, 1969). For critical perspectives, see Alain Badiou, Ethics: An Essay on the Understanding of Evil, trans. Peter Hallward (London: Verso, 2001), pp.18–20, and Peter Hallward, Badiou: A Subject to Truth. (Minneapolis, MN.: University of Minnesota Press, 2003) pp.255–6. 15 See Ray Brassier, Nihil Unbound: Enlightenment and Extinction (Basingstoke: Palgrave Macmillan, 2007) p.129, and Peter Hallward ‘Ethics without Others: A Reply to Critchley on Badiou's Ethics’, Radical Philosophy, 102 (2000), pp.27–30. 16 Michel Serres, The Natural Contract, trans. Elizabeth MacArthur and William Paulson (Ann Arbor: University Of Michigan Press, 1995), p.51. 17 Michel Serres, The Natural Contract, p.53. 18 Michel Serres, The Natural Contract, p.34. 19 See Quentin Meillassoux, After Finitude: An Essay on the Necessity of Contingency, trans. Ray Brassier. (London: Continuum, 2008). See also Ray Brassier, `The Enigma of Reason: On Quentin Meillassoux's After Finitude, Collapse, 2 (2007), pp.15–54. 20 Quentin Meillassoux, After Finitude, pp.63, 116. 21 Emmanuel Levinas, Totality and Infinity, p.50. 22 Giles Deleuze and Felix Guattari, What is Philosophy?, trans Graham Burchell and Hugh Tomlinson (Verso, London: 1994), p.85. 23 Alphonso Lingis, The Community of Those Who Have Nothing in Common (Bloomington and Indianapolis: Indiana University Press, 1994), pp.128–9. 24 Jacques Derrida, J. (1992) ‘Force of Law: The “Mystical Foundation of Authority”’, Deconstruction and the Possibility of Justice. Eds. Drucilla Cornell, Michel Rosenfeld, David Gray Carlson (New York, Routledge: 1992), p.25. 25 See Jean-Luc Nancy, The Inoperative Community, trans. Peter Connor, Lisa Garbus, Michael Holland and Simona Sawhney (Minneapolis: University of Minnesota Press, 1991), p.xxxviii. 26 See Rosalyn Diprose, Corporeal Generosity: On giving with Nietzsche, Merleau-Ponty, and Levinas (Albany, NY.: State University of New York Press, 2002). 27 Friedrich Nietzsche, Thus Spoke Zarathustra, trans. R. J. Hollingdale (Harmondsworth: Penguin, 1961); Georges Bataille, The Accursed Share: Volume I., trans. Robert Hurley (New York: Zone, 1991). 28 Emmanuel Levinas, Totality and Infinity, p.128. 29 Alphonso Lingis, ‘Translators Introduction’, in Emmanuel Levinas, Existence and Existents. (Pittsburgh, PA.: Duquesne University Press, 2001), p.xx. 30 Emmanuel Levinas, Existence and Existents, trans. Alphonso Lingis (Pittsburgh, PA.: Duquesne University Press, 2001), pp.8, 30. 31 Emmanuel Levinas, Totality and Infinity, p.141. 32 See Paul Harrison ‘Corporeal Remains: Vulnerability, Proximity, and Living on after the End of the World’, Environment and Planning A, 40: 2 (2008), pp.423–445. 33 See Graham Harman, Tool–Being: Heidegger and the Metaphysics of Objects. (Chicago and La Salle, IL.: Open Court, 2002), p.236. 34 Emmanuel Levinas, Existence and Existents, p.52. 35 Emmanuel Levinas, Existence and Existents, pp. 54–5. 36 Emmanuel Levinas, Totality and Infinity, p.142. 37 See Graham Harman, Tool–Being, p.235. 38 Alphonso Lingis, The Community of Those Who Have Nothing in Common, p.132. 39 Alphonso Lingis, The Community of Those Who Have Nothing in Common, pp.11–12. 40 Alphonso Lingis, The Community of Those Who Have Nothing in Common, p.23. 41 Emmanuel Levinas, Otherwise Than Being, Or Beyond Essence, trans. Alphonso Lingis (London: Kluwer Academic Publishing, 1998), p.11. 42 Alphonso Lingis, The Community of Those Who Have Nothing in Common, p.12. 43 Alphonso Lingis, The Imperative (Bloomington and Indianapolis: Indiana University Press, 1998), p.132. 44 See Alphonso Lingis, Dangerous Emotions (Berkeley, CA.: University of California Press, 2000), p.135; Alphonso Lingis, The Imperative, p.120. 45 Slavoj Zizek, The Plague of Fantasies (London: Verso, 1997), p.214. 46 See Graham Harman, Tool–Being, p.135. 47 Graham Harman, Guerrilla Metaphysics: Phenomenology and the Carpentry of Things (Chicago and La Salle, IL.: Open Court, 2005), p.243. 48 Graham Harman, Tool–Being, p.11. 49 Graham Harman, Tool–Being, pp.241–2. 50 Graham Harman, Guerrilla Metaphysics, pp.141–4. 51 Adriaan Peperzak, ‘Giving’ in The Enigma of Gift and Sacrifice, eds. Edith Wyschogrod, Jean-Joseph Goux and Eric Boynton (New York: Fordham University Press, 2002), p.165. 52 Genevieve Vaughan, ‘Mothering, Co-muni-cation, and the Gifts of Language’ in The Enigma of Gift and Sacrifice, eds. Edith Wyschogrod, Jean-Joseph Goux and Eric Boynton (New York: Fordham University Press, 2002), p.99. 53 Karen Barad, Meeting the Universe Halfway: Quantum Physics and the Entanglement of Matter and Meaning (Durham and London: Duke University Press, 2007), p.182. 54 Gilles Deleuze, Difference and Repetition, trans. Paul Patton (London: Athlone Press, 1994), p.219. 55 John Protevi, ‘Love’ in Between Deleuze and Derrida, eds. Paul Patton, and John Protevi (New York: Continuum, 2003), p.191. 56 Ray Brassier, Nihil Unbound, p.195. 57 Giles Deleuze and Felix Guattari, Kafka: Toward a Minor Literature, trans. Dana Polan and Reda Bensmaia (Minneapolis: University of Minnesota Press, 1986), p.41. 58 Edith Wyschogrod, Saints and Postmodernism: Revisioning moral philosophy (Chicago: University of Chicago Press, 1990), p.210. 59 Ray Brassier, Nihil Unbound, p.220. 60 Ray Brassier, Nihil Unbound, pp.223–5. 61 Cited in Robert Bernasconi, ‘What Goes Around Comes Around: Derrida and Levinas on the Economy of the Gift and Gift of Genealogy’ in The Logic of the Gift: Toward an Ethic of Generosity, ed. Alan D. Schrift (New York: Routledge, 1997), p.258. 62 Cited in John Protevi, ‘Love’, p.185. 63 Ray Brassier, Nihil Unbound, p.230. 64 See Alphonso Lingis, The Imperative, p.220. 65 Ray Brassier, Nihil Unbound, p.228. 66 John Caputo, Against Ethics (Bloomington: Indiana University Press, 1993), p.19. 67 Lynn Margulis and Dorion Sagan, What is Life? (New York: Simon & Schuster, 1995) p.185.