Revisão Revisado por pares

The Iranian Component in the Bible, Apocrypha, and Qumran: A Review of the Evidence

1966; University of Chicago Press; Volume: 5; Issue: 2 Linguagem: Inglês

10.1086/462522

ISSN

1545-6935

Autores

David Winston,

Tópico(s)

Biblical Studies and Interpretation

Resumo

Previous articleNext article No AccessThe Iranian Component in the Bible, Apocrypha, and Qumran: A Review of the EvidenceDavid WinstonDavid Winston Search for more articles by this author PDFPDF PLUS Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinkedInRedditEmail SectionsMoreDetailsFiguresReferencesCited by History of Religions Volume 5, Number 2Winter, 1966 Article DOIhttps://doi.org/10.1086/462522 Views: 17Total views on this site Citations: 13Citations are reported from Crossref Copyright 1966 The University of ChicagoPDF download Crossref reports the following articles citing this article:Randall E. Otto Zoroaster and the Animals, Journal of Animal Ethics 11, no.22 (Oct 2021): 73–82.https://doi.org/10.5406/janimalethics.11.2.0073Randall E. Otto J’Accuse : Animal Accusation in 2 Enoch, Journal of Animal Ethics 11, no.11 (Apr 2021): 1–10.https://doi.org/10.5406/janimalethics.11.1.0001Esther Eshel, Michael E. Stone Judaism in Palestine in the Hellenistic-Roman Periods, (Oct 2013): 87–115.https://doi.org/10.1017/CHO9781139600507.025Richard Foltz Religion and Trade in Ancient Eurasia, (Jan 2010): 23–35.https://doi.org/10.1057/9780230109100_2Alex Mueller Linking Letters: Translating Ancient History into Medieval Romance, Literature Compass 4, no.44 (Jul 2007): 1017–1029.https://doi.org/10.1111/j.1741-4113.2007.00473.xJAMSHEED K. CHOKSY Hagiography and Monotheism in History: Doctrinal encounters between Zoroastrianism, Judaism and Christianity 1, Islam and Christian–Muslim Relations 14, no.44 (Jul 2010): 407–421.https://doi.org/10.1080/0959641032000127560Isaiah Gafni Concepts of periodization and causality in Talmudic literature, Jewish History 10, no.11 (Mar 1996): 21–38.https://doi.org/10.1007/BF01848251K. Arvid Tångberg Die bewertung des ungeborenen lebens im alten israel und im alten orient, Scandinavian Journal of the Old Testament 1, no.11 (Jan 1987): 51–65.https://doi.org/10.1080/09018328708584865MARJORIE O'ROURKE BOYLE Luther's Rider-gods: From the Steppe to the Tower, Journal of Religious History 13, no.33 (Jun 1985): 260–282.https://doi.org/10.1111/j.1467-9809.1985.tb00201.xW. D. Davies, Louis Finkelstein The Cambridge History of Judaism, 51 (Mar 2008).https://doi.org/10.1017/CHOL9780521218801Bruce Lincoln “The Earth Becomes Flat”—A Study of Apocalyptic Imagery, Comparative Studies in Society and History 25, no.11 (Jun 2009): 136–153.https://doi.org/10.1017/S0010417500010331 Bibliography, ().https://doi.org/10.1515/9783110803235.418James H. Charlesworth A Critical Comparison of the Dualism in 1QS III, 13–IV, 26 and the ‘Dualism’ Contained in the Fourth Gospel, New Testament Studies 15, no.44 (Feb 2009): 389–418.https://doi.org/10.1017/S0028688500019251

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