Joseph Glanvill, Witchcraft, and Seventeenth-Century Science
1932; University of Chicago Press; Volume: 30; Issue: 2 Linguagem: Inglês
10.1086/388028
ISSN1545-6951
Autores Tópico(s)Historical Studies and Socio-cultural Analysis
ResumoPrevious articleNext article No AccessJoseph Glanvill, Witchcraft, and Seventeenth-Century ScienceMoody E. PriorMoody E. PriorPDFPDF PLUS Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinkedInRedditEmailPrint SectionsMoreDetailsFiguresReferencesCited by Modern Philology Volume 30, Number 2Nov., 1932 Article DOIhttps://doi.org/10.1086/388028 Views: 23Total views on this site Citations: 13Citations are reported from Crossref PDF download Crossref reports the following articles citing this article:Julie Davies German receptions of the works of Joseph Glanvill: philosophical transmissions from England to Germany in the late seventeenth and early eighteenth century, Intellectual History Review 26, no.11 (Mar 2016): 81–90.https://doi.org/10.1080/17496977.2015.1032120Joseph Agassi The Inductive Style, (Oct 2012): 179–224.https://doi.org/10.1007/978-94-007-5351-8_14Joseph Agassi The New Doctrine of Prejudice, (Oct 2012): 249–264.https://doi.org/10.1007/978-94-007-5351-8_16MICHAEL HUNTER THE DECLINE OF MAGIC: CHALLENGE AND RESPONSE IN EARLY ENLIGHTENMENT ENGLAND, The Historical Journal 55, no.22 (May 2012): 399–425.https://doi.org/10.1017/S0018246X12000076John Ronan "Young Goodman Brown" and the Mathers, The New England Quarterly 85, no.22 (Jun 2012): 253–280.https://doi.org/10.1162/TNEQ_a_00186ALEXANDRA WALSHAM THE REFORMATION AND 'THE DISENCHANTMENT OF THE WORLD' REASSESSED, The Historical Journal 51, no.22 (Jun 2008): 497–528.https://doi.org/10.1017/S0018246X08006808John Henry The Fragmentation of Renaissance Occultism and the Decline of Magic, History of Science 46, no.11 (Mar 2008): 1–48.https://doi.org/10.1177/007327530804600101Michael Wasser The Mechanical World-View and the Decline of Witch Beliefs in Scotland, (Jan 2008): 206–226.https://doi.org/10.1057/9780230591400_10Jacqueline Broad Margaret Cavendish and Joseph Glanvill: science, religion, and witchcraft, Studies in History and Philosophy of Science Part A 38, no.33 (Sep 2007): 493–505.https://doi.org/10.1016/j.shpsa.2007.06.002Michael Hunter New light on the 'Drummer of Tedworth': conflicting narratives of witchcraft in Restoration England*, Historical Research 78, no.201201 (Aug 2005): 311–353.https://doi.org/10.1111/j.1468-2281.2005.00226.xKlaus Reichert Joseph Glanvill's Plus Ultra and Beyond: Or How to Delay the Rise of Modern Science, (Jan 1994): 39–51.https://doi.org/10.1007/978-94-011-0876-8_4Michael Hunter Alchemy, magic and moralism in the thought of Robert Boyle, The British Journal for the History of Science 23, no.44 (Jan 2009): 387–410.https://doi.org/10.1017/S0007087400028065Victor Sage Commodious Labyrinths: Testimony and Fictional Credibility, (Jan 1988): 127–186.https://doi.org/10.1007/978-1-349-19432-2_4
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