Burning Passions, Flammable Decade: Cinema, Avant-Garde, Self, and Society in <i>Fire in the Water</i> (1977)
2011; Wayne State University Press; Volume: 52; Issue: 2 Linguagem: Inglês
10.1353/frm.2011.0094
ISSN1559-7989
Autores Tópico(s)Literature, Language, and Rhetoric Studies
ResumoBurning Passions, Flammable Decade:Cinema, Avant-Garde, Self, and Society in Fire in the Water (1977) Laura Rascaroli (bio) Click for larger view View full resolution Figure 1. Fire in the Water, 1976 Click for larger view View full resolution Figure 2. Fire in the Water, 1976 [End Page 654] Click for larger view View full resolution Figure 1. Whitehead's promo for Eric Burdon and The Animals, When I Was Young (1967), Fire in the Water, 1976 [End Page 655] Click for larger view View full resolution Figure 2. Delon stares at her reflection in the water pool, Fire in the Water, 1976 Click for larger view View full resolution Figure 3. Raphael Montañez Ortiz, Henny Penny Piano Destruction Concert (1967), Fire in the Water, 1976 Click for larger view View full resolution Figure 4. Whitehead's alter ego reflected in the screen of the Steenbeck editing table, Fire in the Water, 1976 [End Page 656] Peter Whitehead's films create paradoxical and yet compelling interfaces between spheres that are typically seen as distinct and even incompatible. In trying to define the essence of his work, Nicole Berenz writes that The brilliant work of Peter Lorrimer Whitehead, full of an incomparable energy, pulverises the false barriers between formal research, documentary reportage, psychedelic cinema, cinema engage, pop cinema and auteur cinema. Whitehead's work accomplishes an exceptional synthesis, open to every different dimension of avant-garde cinema, tending towards perceptual explosion and euphoric fusion with phenomena.1 In this light, for instance, consider The Fall (1969), which is simultaneously a documentary on the United States in 1968, an (auto)fiction, a self-portrait, a critique of counterculture, a reflection on political activism, a document of various events and happenings, and, first and foremost, an avant-garde film. This crossover attitude is not confined to formal and generic experimentalism, but also interests other areas. Some of the intersecting spheres that I explore in this essay are the personal and public, documentary and avant-garde, and participation and critique. While these topics are relevant to most if not all of Whitehead's productions, Fire in the Water (1977) is an especially appealing case study, as it comments self-reflexively both on these areas in general and on Whitehead's own work specifically. Fire in the Water is composed of two distinct souls that embody two different characters. The opening titles are superimposed on images of John Martin's The Great Day of His Wrath (1851-1853), followed by shots of boiling lava and by a caption of the Bertolt Brecht quote (from his poem, "On Poor B. B."): "Nothing shall remain of the great cities except the wind that passes through them." A filmmaker (Edouard Niermans), an obvious alter ego of the director, and his girlfriend (Nathalie Delon, then Whitehead's partner) drive to an isolated cottage in the Scottish highlands where he views footage (all taken from Whitehead's previous works), ostensibly for the purpose of editing a film, while she explores a nearby wood and stream, and experiences progressively intense visions and states of spiritual and sensual communion with nature. The two narrative strands continue in parallel, until the filmmaker goes to look for his friend, who has not returned home, but does not find her. Neither is to be seen again; the film, which in its last section "progressively loses its centre, its form,"2 concludes with a series of shots of ice, water, and snow-covered earth, accompanied by Pink Floyd's The Great Gig in the Sky. In Whitehead's own recollections,3 Fire in the Water was initially written for Bianca Jagger; the project then had a different title, The Vision of Tiresias, and a subtitle, The Hooded Falcon. However, due to Bianca Jagger's busy schedule and to a lack of funds, Whitehead set it aside until he was offered money by the stepson of Sadruddin Aga Khan, Marc Sursoch, whom he had met at Oxford University. Whitehead suggested they make a film with his friend, Nathalie Delon. Sursoch, who found the Tiresias project too esoteric and [End Page 657] commercially unviable, suggested instead a film on the sixties. Although not entirely happy with...
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