Portal de Periódicos da CAPES

Brains, Bodies, Selves, and Science: Anthropologies of Identity and the Resurrection of the Body

2002; University of Chicago Press; Volume: 28; Issue: 4 Linguagem: Inglês

10.1086/341240

1539-7858

Fernando Vidal,

Historical and Scientific Studies

Previous articleNext article No AccessBrains, Bodies, Selves, and Science: Anthropologies of Identity and the Resurrection of the BodyFernando VidalFernando VidalPDFPDF PLUSFull Text Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinkedInRedditEmail SectionsMoreDetailsFiguresReferencesCited by Critical Inquiry Volume 28, Number 4Summer 2002 Article DOIhttps://doi.org/10.1086/341240 Views: 265Total views on this site Citations: 27Citations are reported from Crossref ©2002 by The University of Chicago.PDF download Crossref reports the following articles citing this article:Baptiste Baumann Am Rande des Beweisbaren. Johann Caspar Lavaters Austausch mit Charles Bonnet über die Auslegung von Wundergaben und die Kraft des Glaubens, (Apr 2023): 439–464.https://doi.org/10.13109/9783666565595.439Jon W. Thompson Theological and Historical Background, (Nov 2022): 23–49.https://doi.org/10.1007/978-3-031-10168-7_2Hollin Gregory Making a murderer: Media renderings of brain injury and Aaron Hernandez as a medical and sporting subject, Social Science & Medicine 244 (Jan 2020): 112598.https://doi.org/10.1016/j.socscimed.2019.112598Okan YAŞAR YÖNETİCİ KARARLARI VE BİLİŞSEL ESNEKLİĞİ: YÖNETİCİLER NASIL KARAR ALIYOR? NÖROBİLİM NE DİYOR?, Elektronik Sosyal Bilimler Dergisi 18, no.7171 (Jul 2019): 1176–1194.https://doi.org/10.17755/esosder.491522Laurence Anne Tessier Social Brains: On Two Neuroscientific Conceptions of Human Sociality, BioSocieties 14, no.11 (May 2018): 67–93.https://doi.org/10.1057/s41292-018-0117-0Peter Volek Understanding Personal Identity Based on Contemporary Interpretation of Aquinas's Teaching, Studia theologica 20, no.44 (Dec 2018): 199–217.https://doi.org/10.5507/sth.2018.021John Hedley Brooke THE AMBIVALENCE OF SCIENTIFIC NATURALISM: A RESPONSE TO MARK HARRIS, Zygon® 53, no.44 (Nov 2018): 1051–1056.https://doi.org/10.1111/zygo.12463Rodolfo Puglisi Materialidades sagradas, Ciencias Sociales y Religión/Ciências Sociais e Religião 20, no.2929 (Dec 2018): 41–62.https://doi.org/10.20396/csr.v20i29.12317ALEXANDER WRAGGE-MORLEY Robert Boyle and the representation of imperceptible entities, The British Journal for the History of Science 51, no.11 (Nov 2017): 17–40.https://doi.org/10.1017/S0007087417000899Christopher Watkin If My Brain Is Damaged, Do I Become a Different Person? Catherine Malabou and Neuro-identity, (Aug 2017): 21–40.https://doi.org/10.1007/978-3-319-58427-0_2ANYA BERNSTEIN Freeze, die, come to life: The many paths to immortality in post-Soviet Russia, American Ethnologist 42, no.44 (Oct 2015): 766–781.https://doi.org/10.1111/amet.12169Warwick Anderson Getting Ahead of One's Self?: The Common Culture of Immunology and Philosophy Warwick Anderson, Isis 105, no.33 (Jun 2015): 606–616.https://doi.org/10.1086/678176Frank Stahnisch Von der Kriegsneurologie zur Psychotherapie - Kurt Goldstein (1878-1965) und die frühen Ansätze der Gruppenanalyse, Gruppenpsychotherapie und Gruppendynamik 50, no.22 (Jun 2014): 146–165.https://doi.org/10.13109/grup.2014.50.2.146Roger Cooter Neural Veils and the Will to Historical Critique: Why Historians of Science Need to Take the Neuro-Turn Seriously Roger Cooter, Isis 105, no.11 (Jul 2015): 145–154.https://doi.org/10.1086/675556Enric J. Novella Introducción: las ciencias de la mente y la historia de la subjetividad, Asclepio 65, no.22 (Dec 2013): p012.https://doi.org/10.3989/asclepio.2013.33Stephen Katz Dementia, personhood and embodiment: What can we learn from the medieval history of memory?, Dementia 12, no.33 (May 2013): 303–314.https://doi.org/10.1177/1471301213476505Jan Slaby, Suparna Choudhury Proposal for a Critical Neuroscience, (Sep 2011): 27–51.https://doi.org/10.1002/9781444343359.ch1Valentin Groebner Menschenbilder auf dem Fleischmarkt: Seit wann ist der menschliche Körper eine Ware? Festvortrag zur AEM-Jahrestagung, 24. September 2009, Ethik in der Medizin 23, no.11 (Jan 2011): 5–14.https://doi.org/10.1007/s00481-010-0108-6James Steven Byrne Angels and the Physics of Place in the Early Fourteenth Century, (Jan 2011): 49–66.https://doi.org/10.1057/9780230316973_3Michael Martin Love's Alchemist, Prose Studies 32, no.33 (Dec 2010): 221–239.https://doi.org/10.1080/01440357.2010.528920Louise McCuaig, Richard Tinning HPE and the moral governance of p/leisurable bodies, Sport, Education and Society 15, no.11 (Feb 2010): 39–61.https://doi.org/10.1080/13573320903461087 By Nuria Valverde Small Parts: Crisóstomo Martínez (1638–1694), Bone Histology, and the Visual Making of Body Wholeness Nuria Valverde, Isis 100, no.33 (Jul 2015): 505–536.https://doi.org/10.1086/644627Suparna Choudhury, Saskia Kathi Nagel, Jan Slaby Critical Neuroscience: Linking Neuroscience and Society through Critical Practice, BioSocieties 4, no.11 (May 2009): 61–77.https://doi.org/10.1017/S1745855209006437John Sutton Baglow The rights of the corpse, Mortality 12, no.33 (Aug 2007): 223–239.https://doi.org/10.1080/13576270701430692Francisco Ortega, O corpo transparente: visualização médica e cultura popular no século XX, História, Ciências, Saúde-Manguinhos 13, no.supplsuppl (Oct 2006): 89–107.https://doi.org/10.1590/S0104-59702006000500006Sara L. Knox Death, afterlife, and the eschatology of consciousness: themes in contemporary cinema, Mortality 11, no.33 (Aug 2006): 233–252.https://doi.org/10.1080/13576270600775007Fernando Vidal Le sujet cérébral: une esquisse historique et conceptuelle, PSN 3, no.11 (Jan 2005): 37–48.https://doi.org/10.1007/BF03006830