Schiller and the Dance of Beauty∗
2008; Taylor & Francis; Volume: 51; Issue: 1 Linguagem: Inglês
10.1080/00201740701858936
ISSN1502-3923
Autores Tópico(s)Phenomenology and Existential Philosophy
ResumoClick to increase image sizeClick to decrease image size Notes 1. Beiser, F. (2005) Schiller as Philosopher. A Re‐Examination (Oxford: Clarendon Press). 2. For Schiller's essay, see (1966) Schillers Werke, 4 vols. (Frankfurt am Main: Insel Verlag), 4: 141–92. 3. Beiser, Schiller as Philosopher, p. 116. 4. Beiser, Schiller as Philosopher, p. 109. 5. Schillers Werke, 4: 150. 6. Beiser, Schiller as Philosopher, p. 156. 7. See Schiller, F. [1794] (1993, 2005) “Letters on the Aesthetic Education of Man”, in: Hinderer, W & Dahlstrom, D.O. (Eds.), Friedrich Schiller: Essays (New York: Continuum), pp. 145, 152–6; Schillers Werke, 4: 253, 260–4. 8. Beiser, Schiller as Philosopher, pp. 84, 101. 9. Romans 7: 12. 10. Romans 13: 10. 11. See G.W.F. Hegel, [1821] (1991) Elements of the Philosophy of Right, A.W. Wood (Ed.), trans. H.B. Nisbet (Cambridge: Cambridge University Press), p. 189 [§ 142]: “Ethical life is the Idea of freedom as the living good which has its knowledge and volition in self‐consciousness, and its actuality through self‐conscious action. Similarly, it is in ethical being that self‐consciousness has its motivating end and a foundation which has being in and for itself”. 12. Schiller, F. [1793] (2003) “Kallias or Concerning Beauty: Letters to Gottfried Körner” in: J.M. Bernstein (Ed.) Classic and Romantic German Aesthetics (Cambridge: Cambridge University Press), pp. 145–83. See also Schillers Werke, 4: 74–118. 13. Beiser, Schiller as Philosopher, p. 63. 14. Schiller, “Kallias”, p. 151; Schillers Werke, 4: 81. See also Beiser, Schiller as Philosopher, p. 60. 15. Beiser, Schiller as Philosopher, p. 64. 16. See Hegel, G.W.F.[1835] (1974) Aesthetics: Lectures on Fine Art, trans. T.M. Knox, 2 vols. (Oxford: Clarendon Press), 1: 111, and Houlgate, S. (2007) “Introduction: An Overview of Hegel's Aesthetics”, in: S. Houlgate (Ed.) Hegel and the Arts (Evanston, IL: Northwestern University Press), p. xv. 17. Schiller, “Kallias”, p. 151; Schillers Werke, 4: 81. 18. Beiser, Schiller as Philosopher, p. 68. 19. Beiser, Schiller as Philosopher, pp. 66–7. 20. Beiser, Schiller as Philosopher, p. 72. 21. Beiser, Schiller as Philosopher, p. 75. 22. Beiser, Schiller as Philosopher, p. 73. 23. Beiser, Schiller as Philosopher, p. 72. 24. Schiller, “Kallias”, p. 161; Schillers Werke, 4: 92. 25. Beiser, Schiller as Philosopher, p. 66. 26. See, for example, Schiller, “Kallias”, p, 167; Schillers Werke, 4: 99. 27. Schiller, “Kallias”, pp. 155, 167; Schillers Werke, 4: 85, 100. 28. Schiller, “Kallias”, pp. 154–5; Schillers Werke, 4: 84, 86. 29. Schiller, “Kallias”, pp. 163–4; Schillers Werke, 4: 95–6. See also Beiser, Schiller as Philosopher, p. 67. 30. Schiller, “Kallias”, p. 156; Schillers Werke, 4: 86. 31. Schiller, “Kallias”, pp. 163–4; Schillers Werke, 4: 96–7. 32. Schiller, “Kallias”, p. 155; Schillers Werke, 4: 85. 33. Schiller, “Kallias”, p. 155; Schillers Werke, 4: 85. 34. Schiller, “Kallias”, pp. 168–9; Schillers Werke, 4: 101. 35. Schiller, “Kallias”, p. 155 (trans. amended); Schillers Werke, 4: 86. 36. Schiller, “Kallias”, p. 161; Schillers Werke, 4: 93. 37. Schiller, “Kallias”, p. 161; Schillers Werke, 4: 93. 38. Schiller, “Kallias”, p. 162; Schillers Werke, 4: 94. 39. Schiller, “Kallias”, p. 161; Schillers Werke, 4: 92. 40. Schiller, “Kallias”, p. 161; Schillers Werke, 4: 92. 41. Schiller, “Kallias”, p. 161; Schillers Werke, 4: 93. 42. Schiller, “Kallias”, p. 162; Schillers Werke, 4: 94. 43. See Beiser, Schiller as Philosopher, p. 69. 44. See Schiller, “Kallias”, p. 167; Schillers Werke, 4: 100. 45. Beiser, Schiller as Philosopher, pp. 221–2. 46. Schiller, “Kallias”, p. 151; Schillers Werke, 4: 81. 47. Schiller, “Kallias”, p. 152; Schillers Werke, 4: 81. 48. Schiller, “Kallias”, p. 156; Schillers Werke, 4: 86. 49. Schiller, “Kallias”, p. 151; Schillers Werke, 4: 81. 50. Beiser, Schiller as Philosopher, p. 222. 51. Schiller, “Kallias”, p. 151; Schillers Werke, 4: 81. 52. Schiller, “Kallias”, p. 151; Schillers Werke, 4: 81. 53. See Schiller, “Kallias”, pp. 153, 159; Schillers Werke, 4: 83, 90, and Beiser, Schiller as Philosopher, pp. 217–18, 220. 54. Herder, J.G. [1773] (1985) “Shakespeare”, in: H.B. Nisbet (Ed.), German Aesthetic and Literary Criticism: Winckelmann, Lessing, Hamann. Herder, Schiller and Goethe (Cambridge: Cambridge University Press), p. 172. 55. Beiser, Schiller as Philosopher, p. 223. See Curley E. (Ed.) (1994) A Spinoza Reader: The Ethics and Other Works (Princeton: Princeton University Press), p. 86 [Ethics, Part I, Def. 7]: “That thing is called free which exists from the necessity of its nature alone, and is determined to act by itself alone”. 56. Schiller, “Kallias”, pp. 165, 173; Schillers Werke, 4: 97–8, 107. 57. Schiller, “Kallias”, p. 151; Schillers Werke, 4: 80. 58. Schiller, “Kallias”, pp. 150, 156; Schillers Werke, 4: 80, 87. 59. See Beiser, Schiller as Philosopher, p. 60, and Kant, I. [1790] (2000) Critique of the Power of Judgment, trans. Guyer, P and Matthews, E. (Cambridge: Cambridge University Press), p. 227 [§ 59]. 60. Schiller, “Kallias”, p. 174; Schillers Werke, 4: 108. 61. See, for example, Beiser, Schiller as Philosopher, p. 153. 62. Schiller, “Letters on the Aesthetic Education of Man”, pp. 121–2; Schillers Werke, 4: 229. 63. Schillers Werke, 4: 170. See Beiser, Schiller as Philosopher, pp. 100, 217. 64. Schillers Werke, 4: 187 (my translation). 65. Schillers Werke, 4: 144; see also 4: 159. 66. Beiser, Schiller as Philosopher, p. 100; see also p. 113. 67. Schillers Werke, 4: 173. 68. See Schillers Werke, 4: 157: “at least seem to be” (wenigstens so scheinen). 69. Schiller's inability to accept that human freedom can express itself in the realm of the sensuous is connected to another Kantian shortcoming: the failure to understand how genuine freedom can emerge in nature itself. For a discussion of the freedom that Hegel sees in animals, and even in “mechanical” activity (such as the fall of finite bodies and the movement of the planets), see Houlgate, S. (2005) An Introduction to Hegel. Freedom, Truth and History, second edition (Oxford: Blackwell), chapters 6 and 7.
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