Aśoka and Arjuna as Counterfigures Standing on the Field of Dharma: A Historical-Hermeneutical Perspective
1992; University of Chicago Press; Volume: 32; Issue: 1 Linguagem: Inglês
10.1086/463306
ISSN1545-6935
Autores Tópico(s)Indian History and Philosophy
ResumoPrevious articleNext article No AccessAśoka and Arjuna as Counterfigures Standing on the Field of Dharma: A Historical-Hermeneutical PerspectiveIsrael SelvanayagamIsrael SelvanayagamPDFPDF PLUS Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinkedInRedditEmail SectionsMoreDetailsFiguresReferencesCited by History of Religions Volume 32, Number 1Aug., 1992 Article DOIhttps://doi.org/10.1086/463306 Views: 4Total views on this site Citations: 4Citations are reported from Crossref Copyright 1992 The University of ChicagoPDF download Crossref reports the following articles citing this article:Jim Rooney, Vijaya Murthy Institutions, social order and wealth in ancient India, Journal of Institutional Economics 17, no.11 (Jun 2020): 91–104.https://doi.org/10.1017/S1744137420000296Orsolya Németh Avatars d'un texte, Archives de sciences sociales des religions , no.147147 (Oct 2009): 187–207.https://doi.org/10.4000/assr.21308Alf Hiltebeitel Aśvaghoṣa's Buddhacarita: The First Known Close and Critical Reading of the Brahmanical Sanskrit Epics, Journal of Indian Philosophy 34, no.33 (Jun 2006): 229–286.https://doi.org/10.1007/s10781-005-5020-xNick Sutton Aśoka and Yudhisthira: A Historical Setting for the Ideological Tensions of the Mahābhārata ?, Religion 27, no.44 (Oct 1997): 333–341.https://doi.org/10.1006/reli.1997.0092
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