Reflections on the Philosophy of Hitlerism
1990; University of Chicago Press; Volume: 17; Issue: 1 Linguagem: Inglês
10.1086/448574
ISSN1539-7858
Autores Tópico(s)Phenomenology and Existential Philosophy
ResumoPrevious articleNext article No Access1933-1934: Thoughts on National SocialismReflections on the Philosophy of HitlerismEmmanuel Levinas, and Seán HandEmmanuel Levinas, and Seán HandPDFPDF PLUS Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinkedInRedditEmail SectionsMoreDetailsFiguresReferencesCited by Critical Inquiry Volume 17, Number 1Autumn, 1990 Article DOIhttps://doi.org/10.1086/448574 Views: 62Total views on this site Citations: 87Citations are reported from Crossref Copyright 1990 The University of ChicagoPDF download Crossref reports the following articles citing this article:Joe Gough The embodied, relational self: extending or rejecting the mind?, Inquiry 50 (May 2022): 1–33.https://doi.org/10.1080/0020174X.2022.2075921Lana Parker The Skin as Seen: Thinking Through Racialized Subjectivities and Pedagogy with Levinas, Studies in Philosophy and Education 41, no.22 (Oct 2021): 227–242.https://doi.org/10.1007/s11217-021-09801-9Susan Petrilli The Law Challenged and the Critique of Identity with Emmanuel Levinas, International Journal for the Semiotics of Law - Revue internationale de Sémiotique juridique 35, no.11 (May 2021): 31–69.https://doi.org/10.1007/s11196-021-09845-7Seán Hand Being for every other: Levinas in the anthropocene, Frontiers of Narrative Studies 7, no.22 (Jan 2022): 156–175.https://doi.org/10.1515/fns-2021-0009Maurizio Meloni A Foucauldian Moment or the Longue Durée? COVID-19 in Context, (Sep 2022): 53–71.https://doi.org/10.1007/978-981-19-3942-6_4John Sodiq Sanni Ubuntu and the Ontology of Radical Escape, Theoria 87, no.55 (Jun 2021): 1083–1098.https://doi.org/10.1111/theo.12330Valerie Oved Giovanini Freedom and Existential Vulnerability: Lévinas's Vulnerability to His Cultural Ideals, (Apr 2021): 131–147.https://doi.org/10.1007/978-3-030-64664-6_10Jonathan Wurtz Facing Childhood Ethically: Overcoming Normative Overloading in P4C and Opening Philosophy to the Radically New, (Jan 2022): 41–57.https://doi.org/10.1007/978-3-662-64180-4_4Michal Rigel War and Philosophy: A Study of Mutual Interaction, E-LOGOS 27, no.22 (Dec 2020): 46–56.https://doi.org/10.18267/j.e-logos.476Daniel M. Herskowitz Heidegger and His Jewish Reception, 10 (Sep 2020).https://doi.org/10.1017/9781108886109Robert Froese Levinas and the question of politics, Contemporary Political Theory 19, no.11 (Apr 2019): 1–19.https://doi.org/10.1057/s41296-019-00320-4Jonathan O. 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Thomson The Cambridge History of Philosophy, 1945–2015, 20 (Nov 2019).https://doi.org/10.1017/9781316779651Gavin Rae Hannah Arendt, evil, and political resistance, History of the Human Sciences 32, no.33 (Jul 2019): 125–144.https://doi.org/10.1177/0952695119833607Rikus van Eeden Levinas's Political Chiasmi: Otherwise than Being as a Response to Liberalism and Fascism, Humanism and Antihumanism, Religions 10, no.33 (Mar 2019): 170.https://doi.org/10.3390/rel10030170Nigel Rapport Anthropology through Levinas (Further Reflections): On Humanity, Being, Culture, Violation, Sociality, and Morality, Current Anthropology 60, no.11 (Jan 2019): 70–90.https://doi.org/10.1086/701595Sean Lawrence "I'm a Pacifist": Peace in the Thought of Emmanuel Levinas, Religions 10, no.22 (Jan 2019): 84.https://doi.org/10.3390/rel10020084Jonathan O. Chimakonam Othering, Re-othering and De-othering, (Jun 2019): 1–16.https://doi.org/10.1007/978-3-030-04941-6_20-1Jonathan O. Chimakonam Othering, Re-othering, and De-othering, (Nov 2019): 1–16.https://doi.org/10.1007/978-3-030-04941-6_20-2Yasuhiko Sugimura Phenomenology Reaching Its Limits: Tanabe and Lévinas in 1934, (Jan 2020): 113–128.https://doi.org/10.1007/978-3-030-21942-0_8Debra Bergoffen Oppressed by Shame: From Auschwitz to a Politics of Revolt, (Nov 2019): 217–238.https://doi.org/10.1007/978-3-030-27173-2_10Jordan Glass Education as ethics: Emmanuel Levinas on Jewish schooling, Continental Philosophy Review 51, no.44 (Mar 2018): 481–505.https://doi.org/10.1007/s11007-018-9440-1Nathan Bell "In the Face, a Right Is There": Arendt, Levinas and the Phenomenology of the Rights of Man, Journal of the British Society for Phenomenology 49, no.44 (Mar 2018): 291–307.https://doi.org/10.1080/00071773.2018.1451219William B. Long "Precious Few": English Manuscript Playbooks, (Aug 2018): 414–433.https://doi.org/10.1111/b.9780631218784.1999.00026.xGabriel Keehn, Deron Boyles Emmanuel Levinas, (Apr 2018): 537–557.https://doi.org/10.1002/9781118966709.ch27 There Is No Racism Intended, (Jan 2018): 1–64.https://doi.org/10.1215/9780822371977-001 Refuge, Refuse, Refrain, (Jan 2018): 65–139.https://doi.org/10.1215/9780822371977-002 Chromatic Saturation, (Jan 2018): 140–246.https://doi.org/10.1215/9780822371977-003 Notes, (Jan 2018): 247–270.https://doi.org/10.1215/9780822371977-004 Works Cited, (Jan 2018): 271–280.https://doi.org/10.1215/9780822371977-005Paul Michael Garrett Encountering the 'greatest ethical philosopher': Emmanuel Levinas and social work, International Social Work 60, no.66 (May 2017): 1457–1468.https://doi.org/10.1177/0020872817706407Joël Madore Disembodied politics: commitment and formal distance in Rancière, Journal for Cultural Research 21, no.44 (Sep 2017): 309–322.https://doi.org/10.1080/14797585.2017.1370484See Seng Tan Providing for the other: rethinking sovereignty and responsibility in Southeast Asia, Critical Studies on Security 5, no.33 (Dec 2017): 270–286.https://doi.org/10.1080/21624887.2017.1416519Chantal Bax Otherwise than Being-with: Levinas on Heidegger and Community, Human Studies 40, no.33 (Jun 2017): 381–400.https://doi.org/10.1007/s10746-017-9432-xJohanna Jacques Where Nothing Happened, Social & Legal Studies 26, no.22 (Aug 2016): 230–248.https://doi.org/10.1177/0964663916661875Massimo Durante Ontic Trust and the Foundation of the Information Society, (Aug 2017): 141–160.https://doi.org/10.1007/978-94-024-1150-8_8Anna-Verena Nosthoff Fighting for the Other's Rights First: Levinasian Perspectives on Occupy Gezi's Standing Protest, Culture, Theory and Critique 57, no.33 (Dec 2015): 313–337.https://doi.org/10.1080/14735784.2015.1125300Paolo Giaccaria, Claudio Minca Life in space, space in life: Nazi topographies, geographical imaginations, and Lebensraum, Holocaust Studies 22, no.2-32-3 (Mar 2016): 151–171.https://doi.org/10.1080/17504902.2016.1148876Anna Strhan Levinas, Durkheim, and the Everyday Ethics of Education, Educational Philosophy and Theory 48, no.44 (May 2015): 331–345.https://doi.org/10.1080/00131857.2015.1041009 References, (Mar 2016): 215–222.https://doi.org/10.1002/9781119152095.refsManu Bazzano 'All the Rest is Dance': another look at Levinas, European Journal of Psychotherapy & Counselling 18, no.11 (Mar 2016): 19–38.https://doi.org/10.1080/13642537.2015.1130074Ileana Borţun Substitution and Mit(da)sein: An Existential Interpretation of the Responsibility for the Other, (Oct 2016): 1–15.https://doi.org/10.1007/978-3-319-39232-5_1Jojo Joseph Varakukalayil Body as Subjectivity to Ethical Signification of the Body: Revisiting Levinas's Early Conception of the Subject, Sophia 54, no.33 (Jul 2015): 281–295.https://doi.org/10.1007/s11841-015-0475-zRobert Bernasconi There Is Neither Jew Nor Greek: The Strange Dialogue Between Levinas and Derrida, (Jan 2015): 251–268.https://doi.org/10.1002/9781118607138.ch15Riku Roihankorpi Performing (the Subject of) Exteriority: Virtuality, Mīmēsis and the Gratuitous 'One Must', (Jan 2015): 99–116.https://doi.org/10.1057/9781137438164_7Andrea Righi The Territorial Nomad: Strapaese and Capture, (Jan 2015): 79–116.https://doi.org/10.1057/9781137476869_3Michael Marder The Ethical Ungrounding of Phenomenology: Levinas's Tremors, (Jan 2014): 41–62.https://doi.org/10.1057/9781137333735_4Tine M. Gammeltoft Potentiality and Human Temporality: Haunting Futures in Vietnamese Pregnancy Care, Current Anthropology 54, no.S7S7 (Jul 2015): S159–S171.https://doi.org/10.1086/670389David W. Opderbeck The Problem with Neurolaw, SSRN Electronic Journal (Jan 2013).https://doi.org/10.2139/ssrn.2214601 Bibliography, (Jul 2012): 204–211.https://doi.org/10.1002/9781118312360.biblioFrederick C. DeCoste Hitler's Conscience, Redemptive Political Emotions, and the Politics of Fear, SSRN Electronic Journal (Jan 2012).https://doi.org/10.2139/ssrn.2180059BOB SIMPSON Ethical moments: future directions for ethical review and ethnography, Journal of the Royal Anthropological Institute 17, no.22 (May 2011): 377–393.https://doi.org/10.1111/j.1467-9655.2011.01685.xPaolo Giaccaria, Claudio Minca Topographies/topologies of the camp: Auschwitz as a spatial threshold, Political Geography 30, no.11 (Jan 2011): 3–12.https://doi.org/10.1016/j.polgeo.2010.12.001Maurizio Meloni Biopolitics for philosophers, Economy and Society 39, no.44 (Nov 2010): 551–566.https://doi.org/10.1080/03085147.2010.510684Bettina G. Bergo Some Paradoxes of Freedom and Political Solidarity, SSRN Electronic Journal (Jan 2010).https://doi.org/10.2139/ssrn.1666950Louiza Odysseos Constituting community: Heidegger, mimesis and critical belonging, Critical Review of International Social and Political Philosophy 12, no.11 (Apr 2009): 37–61.https://doi.org/10.1080/13698230902738528Jill Stauffer Productive Ambivalence: Levinasian Subjectivity, Justice, and the Rule of Law1, (Jan 2009): 76–91.https://doi.org/10.1057/9780230234734_5Susan Petrilli Semiotics as semioethics in the era of global communication, Semiotica 2009, no.173173 (Jan 2009).https://doi.org/10.1515/SEMI.2009.015 By Roberto Esposito Totalitarianism or Biopolitics? Concerning a Philosophical Interpretation of the Twentieth Century Roberto Esposito, Critical Inquiry 34, no.44 (Jul 2015): 633–644.https://doi.org/10.1086/592537 Bibliography, (Apr 2008): 235–245.https://doi.org/10.1002/9780470691830.biblio Introduction, (Jan 2008): 1–20.https://doi.org/10.1215/9780822388999-001 From Liberalism to Hitlerism, (Jan 2008): 23–50.https://doi.org/10.1215/9780822388999-003 From Fraternity to Altericity, or Reason in the Service of Love, (Jan 2008): 51–90.https://doi.org/10.1215/9780822388999-004 God and the Other in the Self-Recognition of Imperial Man, (Jan 2008): 93–121.https://doi.org/10.1215/9780822388999-006 Recognition from Below, (Jan 2008): 122–160.https://doi.org/10.1215/9780822388999-007 Enrique Dussel's Ethics and Philosophy of Liberation, (Jan 2008): 163–186.https://doi.org/10.1215/9780822388999-009 Enrique Dussel's Contribution to the De-colonial Turn, (Jan 2008): 187–236.https://doi.org/10.1215/9780822388999-010 Conclusion, (Jan 2008): 237–254.https://doi.org/10.1215/9780822388999-011 Notes, (Jan 2008): 255–312.https://doi.org/10.1215/9780822388999-012 Bibliography, (Jan 2008): 313–334.https://doi.org/10.1215/9780822388999-013Susan Petrilli Identity, freedom, and answerability in the global world: A semiotic approach, Semiotica 2008, no.171171 (Jan 2008).https://doi.org/10.1515/SEMI.2008.069Michael Gunder, Jean Hillier Problematising responsibility in planning theory and practice: On seeing the middle of the string?, Progress in Planning 68, no.22 (Aug 2007): 57–96.https://doi.org/10.1016/j.progress.2007.07.002See Seng Tan Whither societas civilis in the Asia–Pacific after 11 September: ideological absolutism and ethics in an age of terror, Australian Journal of International Affairs 61, no.22 (Jun 2007): 232–246.https://doi.org/10.1080/10357710701358378FC DeCoste Law After Auschwitz: Towards a Jurisprudence of the Holocaust by David Fraser, King's Law Journal 18, no.11 (Apr 2015): 179–187.https://doi.org/10.1080/09615768.2007.11427670Alvin Dueck, Thomas D. 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Coetzee's Age of Iron through Levinas, South African Journal of Philosophy 24, no.11 (Oct 2013): 22–32.https://doi.org/10.4314/sajpem.v24i1.31411Susan Petrilli Translation as the Doctrine of Inter-genre and Trans-genre Communication: A Semioethic Perspective, TTR : traduction, terminologie, rédaction 18, no.11 (Dec 2006): 221–250.https://doi.org/10.7202/014374arJosh Cohen Post-Holocaust Philosophy, (Jan 2004): 469–486.https://doi.org/10.1057/9780230524507_22 Review Essays, Religious Studies Review 30, no.11 (Jan 2004): 3–32.https://doi.org/10.1111/j.1748-0922.2004.tb00394.xDan Stone Introduction: Responding to Nazism, 1933–1939, (Jan 2003): 1–13.https://doi.org/10.1057/9780230505537_1David Theo Goldberg, John Solomos A Companion to Racial and Ethnic Studies, (Jan 2002): 365–377.https://doi.org/10.1111/b.9780631206163.2002.00032.x Robb A. 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