Artigo Revisado por pares

From area studies toward transnational studies

2010; Routledge; Volume: 11; Issue: 2 Linguagem: Inglês

10.1080/14649371003616417

ISSN

1469-8447

Autores

Naoki Sakai,

Tópico(s)

Hong Kong and Taiwan Politics

Resumo

Click to increase image sizeClick to decrease image size Notes 1. For an explication of the idiom 'civilizational transference,' see my 'Civilizational difference and criticism: on the complicity of globalization and cultural nationalism' (Sakai 2005 Sakai, Naoki. 2005. 'Civilizational difference and criticism: on the complicity of globalization and cultural nationalism'. Modern Chinese Literature and Culture, 17(1): 188–205. [Google Scholar]). 2. For further discussion of this semi‐coloniality, refer to my Hope and the Constitution (Kibô to kenpô) (Sakai 2008 Sakai, Naoki. 2008. Hope and the Constitution (Kibô to kenpô), Tokyo: Ibunsha. [Google Scholar]). 3. I am hesitant to talk about North Korea simply because, at the moment, I have no access to the materials showing us how collective fantasy about Japanese colonialism is constructed. I also want to emphasize that I would never argue that the scenarios of abduction were accepted uniformly in South Korea and Japan. On the contrary, the role of the protagonist was characterized entirely differently by South Koreans and Japanese. Nevertheless, it is important to note that the South Korean participation in these scenarios is complementary to the Japanese one. This is exactly the problem that South Korean intellectuals such as Lim Jiehyun and Kim Chul have to struggle with. 4. This is an implication that cannot be overlooked in the idiom 'The second opening to the West (daini no kaikoku)' that was propagated by progressive intellectuals such as Maruyama Masao after Japan's defeat. 5. The sensational publication of Kobayashi Yoshinori's On Taiwan (Taiwan‐ron) in 2000 Kobayashi, Yoshinori. 2000. On Taiwan (Taiwan‐ron), Tokyo: Shogakkan. [Google Scholar] – and its Chinese version in 2001 – probably contributed much to the formation of this mythical image. 6. The problem of race is manifest in this juncture. Precisely because the separation cannot be sustained, it is violently forged.

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