Artigo Revisado por pares

Militarism, Realism, Just War, or Nonviolence? Critical Geopolitics and the Problem of Normativity

2008; Taylor & Francis; Volume: 13; Issue: 3 Linguagem: Inglês

10.1080/14650040802203703

ISSN

1557-3028

Autores

Nick Megoran,

Tópico(s)

Global Security and Public Health

Resumo

Abstract Despite illuminating multiple modalities by which armed conflict is discursively justified, critical geopolitics can be criticised for providing a weak normative engagement with the social institution and practices of warfare. This has limited the impact of this school of thought outside of geography and critical security studies at a time when the ethics of military intervention have been prominent in public debate. This article explores the moral discourse of critical geopolitics through an examination of Gerard Toal's writings on Iraq and Bosnia. This scholarship is reviewed in the light of Coates's typology of major traditions of moral reflection on war – militarism, realism, just war theory, and pacifism/nonviolence. This analysis interrogates Toal's narratives, in which American military intervention was advocated in the Former Yugoslavia and opposed in Iraq. This suggests that rather than a thoroughgoing commitment to pacifism/nonviolence, or a blanket cynicism about American foreign policy, Toal's thinking includes an underlying attachment to some form of just war reasoning. However, its implicit and partial appropriation leads to a certain incoherence and selectivity that calls for further reflection. This presents a challenge to critical geopolitics. If it chooses to engage more explicitly with just war theory, its insights into identity and militarism could in turn inform a reworking of aspects of the theory, thereby facilitating critical geopolitics' engagement with wider public anti-militaristic modes of discourse. However, as this risks blunting the political potential of the project and repeating the mistakes of twentieth-century geopolitical thought, the paper concludes with a call for a wholehearted commitment to nonviolence. Notes 1. L. Dowler and J. 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Bainton, Christian Attitudes Toward War and Peace: A Historical Survey and Critical Re-evaluation (London: Hodder and Stoughton 1961); for a discussion of this taxonomy, see D. Little, '"Holy War" Appeals and Western Christianity: A Reconsideration of Bainton's Approach', in J. Kelsay and J. T. Johnson (eds.), Just War and Jihad: Historical and Theoretical Perspectives on War and Peace in Western and Islamic Traditions (London: Greenwood 1991) pp. 121–139. 17. A. J. Coates, The Ethics of War (Manchester: Manchester University Press 1997). 18. Ibid., p. 41. 19. J. Bourke, An Intimate History of Killing: Face-to-Face Killing in Twentieth-Century Warfare (London: Granta 1999). 20. J. Riley-Smith, What Were The Crusades? (London: Macmillan 1992). 21. M. Mann, States, War and Capitalism: Studies in Political Sociology (Oxford: Basil Blackwell 1988) p. ix. 22. M. Zalewski and C. Enloe, 'Questions about Identity in International Relations', in K. Booth and S. 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Megoran, The War on Terror: How Should Christians Respond? (Nottingham: InterVarsity Press 2007) pp. 133–135. 35. The following discussion is necessarily simplified: much could be written on each of the criteria, and the relationship between them. For example, some theorists have posited the existence of a 'supreme emergency', a complicated situation whereby jus in bello could be set aside if jus ad bellum were satisfied. See B. Orend, 'Is There a Supreme Emergency Exemption?', in M. Evans (ed.), Just War Theory: A Reappraisal (Edinburgh: Edinburgh University Press 2005) pp. 134–153 and M. Walzer, Just and Unjust Wars: A Moral Argument with Historical Illustrations (New York: Basic Books 2000 [orig. 1977]), Chapter 16; against this, see O. O'Donovan, Just War Revisited (Cambridge: Cambridge University Press 2003) p. 10. 36. M. Evans, 'Moral Theory and the Idea of A Just War', in M. 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Witness the absurd position of many liberals in 2003, who held that an invasion of Iraq would be morally justified if the United Nations passed a 'second resolution', but not otherwise. 45. M. Walzer, Just and Unjust Wars: A Moral Argument with Historical Illustrations (New York: Basic Books 2000 [orig. 1977]) p. xxi. 46. R. Musto, The Catholic Peace Tradition (New York: Orbis Books 1986) p. 131. 47. J. T. Johnson, 'Just War Theory: Responding Morally to Global Terrorism', in C. W. J. Kegley (ed.), The New Global Terrorism: Characteristics, Causes, Controls (Upper Saddle River: Prentice Hall 2003) pp. 223–238: 238. 48. M. Evans, 'In Humanity's Name: Democracy and the Right to Wage War', in M. Evans (ed.), Just War Theory: A Reappraisal (Edinburgh: Edinburgh University Press 2005) pp. 71–89: 71–72. 49. D. Cole, 'Just War, Penance, and the Church', Pro Ecclesia 11/3 (2002) pp. 313–328; J. 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Toal, 'British Acquiescence in the Destruction of Bosnia', Geopolitics 9/2 (2004) pp. 492–500: 500. 80. Ó Tuathail, 'The Ethnic Cleansing of a "Safe Area"' (note 75) p. 125. 81. G. Toal, 'British Acquiescence' (note 79) p. 500. 82. Ó Tuathail, 'The Effacement of Place?' (note 69) p. 17. 83. Ibid., p. 8. 84. N. Chomsky, The New Military Humanism: Lessons From Kosovo (London: Pluto 1999) pp. 75–78. 85. 'Statement of principles' 2005, Henry Jackson Society website, available at <http://zope06.v.servelocity.net/hjs, accessed May 2007. 86. G. Toal, 'British Acquiescence' (note 79) pp. 499–500. 87. Ó Tuathail, 'The Ethnic Cleansing of a "Safe Area"' (note 75) p. 131. 88. G. Toal, 'British Acquiescence' (note 79) p. 500. 89. M. Volf, Exclusion and Embrace: A Theological Exploration of Identity, Otherness, and Reconciliation (Nashville: Abingdon Press 1996) p. 306. 90. K. Booth, 'Beyond Critical Security Studies', in Critical Security Studies and World Politics (London: Lynne Rienner 2005) p. 273. 91. Ó Tuathail, Critical Geopolitics (note 73) p. 10. 92. E. J. Popke, 'Recasting Geopolitics: The Discursive Scripting of the International Monetary Fund', Political Geography 13/3 (1994) pp. 255–269: 225. 93. J. Agnew, Geopolitics: Re-Visioning World Politics (London: Routledge 2003). 94. K. Dodds, 'Geopolitics and Foreign Policy: Recent Developments in Anglo-American Political Geography and International Relations', Progress in Human Geography 18/2 (1994) pp. 186–208: 276. 95. S. Dalby, 'Codes, Vision, Knowledge: The Reasoning Practices of Critical Geopolitics', paper presented at the annual conference of Canadian Association of Geographers, Victoria, BC, 2003, p. 12. 96. See for example S. Dalby, 'Post-Cold War Security in the New Europe', in J. O'Loughlin and H. v. d. Wusten (eds.), The New Political Geography of Eastern Europe (London: Bellhaven 1993) pp. 71–85; M. Evangelista, Unarmed Forces: The Transnational Movement to End the Cold War (London: Cornell University Press 1999); M. McGwire, Perestroika and Soviet National Security (Washington: The Brookings Institution 1991); P. Ackerman and J. Duval, A Force More Powerful: A Century of Nonviolent Conflict (New York: St Martin's Press 2000). 97. See the modern classic study by the Mennonite J. H. Yoder, The Politics of Jesus: Vicit Agnus Noster (Carlisle: Paternoster Press 1994 [orig. 1972]); the work of Griffith, King, Kreider, and Tolstoy (cited above) would also fall into this category. For more on the author's adoption of this position, see N. Megoran, 'Christianity and Political Geography: On Faith And Geopolitical Imagination', Brandywine Review of Faith and International Affairs 2/2 (2004) pp. 40–46. 98. S. 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