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Constantine and the Problem of Anti-Pagan Legislation in the Fourth Century

1994; University of Chicago Press; Volume: 89; Issue: 2 Linguagem: Inglês

10.1086/367402

1546-072X

Scott Bradbury,

Historical and Religious Studies of Rome

Previous articleNext article No AccessConstantine and the Problem of Anti-Pagan Legislation in the Fourth CenturyScott BradburyScott BradburyPDFPDF PLUS Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinkedInRedditEmail SectionsMoreDetailsFiguresReferencesCited by Classical Philology Volume 89, Number 2Apr., 1994 Article DOIhttps://doi.org/10.1086/367402 Views: 38Total views on this site Citations: 16Citations are reported from Crossref Copyright 1994 The University of ChicagoPDF download Crossref reports the following articles citing this article:Leonardo Ambasciano Shamanism Yesterday, Today, and Tomorrow, Journal of Cognitive Historiography 6, no.1-21-2 (Jan 2022).https://doi.org/10.1558/jch.21151Leonardo Ambasciano Homo anxius, or How Fear and Anxiety Conquered the Social World, Journal of Cognitive Historiography 6, no.1-21-2 (Jan 2022).https://doi.org/10.1558/jch.19349Kate Cooper, Jamie Wood Social Control in Late Antiquity, 10 (Sep 2020).https://doi.org/10.1017/9781108783491Christine Greenlee The Ideology of Imperial Unity in Themistius (Or. 1) and Libanius (Or. 59), (May 2020): 133–156.https://doi.org/10.1007/978-3-030-39898-9_5Mark Humphries Christianity and Paganism in the Roman Empire, 250-450 CE, (May 2018): 61–80.https://doi.org/10.1002/9781118968130.ch3Muriel Moser Ein Kaiser geht auf Distanz: die Rompolitik Constans' I., Antiquité Tardive 25 (Jan 2017): 41–58.https://doi.org/10.1484/J.AT.5.114849Alexander Skinner Violence at Constantinople in A.D. 341–2 and Themistius, Oration 1, Journal of Roman Studies 105 (Jul 2015): 234–249.https://doi.org/10.1017/S0075435815000969 Lee, Seung-Hee Constantine's Religion and Religious Policies(306-324), The Journal of Classical Studies null, no.3838 (Aug 2014): 103–147.https://doi.org/10.20975/jcskor.2014..38.103 김혜진 Greek and Roman Statues in Late Antiquity: The Acceptance and Inheritance of Pagan Statuary in the Early Byzantine Era, The Journal of Classical Studies null, no.3737 (Apr 2014): 169–195.https://doi.org/10.20975/jcskor.2014..37.169Jens-Uwe Krause Die Spätantike (284–565 n. Chr.), (Jan 2013): 355–416.https://doi.org/10.1007/978-3-476-01196-1_6H. A. Drake Intolerance, Religious Violence, and Political Legitimacy in Late Antiquity, Journal of the American Academy of Religion 79, no.11 (Oct 2010): 193–235.https://doi.org/10.1093/jaarel/lfq064 Bibliography, (Mar 2008): 472–510.https://doi.org/10.1002/9780470690970.biblioAmnon Linder The legal status of the Jews in the Roman Empire, (Jun 2006): 128–173.https://doi.org/10.1017/CHOL9780521772488.007Paula Fredriksen, Oded Irshai Christian anti-Judaism: polemics and policies, (Jun 2006): 977–1034.https://doi.org/10.1017/CHOL9780521772488.040Clifford Ando Signs, Idols, and the Incarnation in Augustinian Metaphysics, Representations 73, no.11 (Feb 2001): 24–53.https://doi.org/10.1525/rep.2001.73.1.24Oliver Nicholson The end of Mithraism, Antiquity 69, no.263263 (Jan 2015): 358–362.https://doi.org/10.1017/S0003598X00064759