Portal de Periódicos da CAPES

As If Consenting to Horror

1989; University of Chicago Press; Volume: 15; Issue: 2 Linguagem: Inglês

10.1086/448496

1539-7858

Emmanuel Lévinas, Paula Wissing,

Law in Society and Culture

Previous articleNext article No AccessSymposium on Heidegger and NazismAs If Consenting to HorrorEmmanuel Levinas and Paula WissingEmmanuel Levinas and Paula WissingPDFPDF PLUS Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinkedInRedditEmail SectionsMoreDetailsFiguresReferencesCited by Critical Inquiry Volume 15, Number 2Winter, 1989 Article DOIhttps://doi.org/10.1086/448496 Views: 30Total views on this site Citations: 24Citations are reported from Crossref Copyright 1989 The University of ChicagoPDF download Crossref reports the following articles citing this article:Donna M. Orange The Seduction of Mystical Monisms: A Temptation for Human Dignity–Oriented Therapies, Gestalt Review 22, no.33 (Dec 2018): 290–301.https://doi.org/10.5325/gestaltreview.22.3.0290Nathan Bell “In the Face, a Right Is There”: Arendt, Levinas and the Phenomenology of the Rights of Man, Journal of the British Society for Phenomenology 49, no.44 (Mar 2018): 291–307.https://doi.org/10.1080/00071773.2018.1451219Gabriel Keehn, Deron Boyles Emmanuel Levinas, (Apr 2018): 537–557.https://doi.org/10.1002/9781118966709.ch27Rodney K. B. Parker The History Between Koyré and Husserl, (Nov 2017): 243–275.https://doi.org/10.1007/978-3-319-61712-1_14Anna Yampolskaya Koyré as a Historian of Religion and the New French Phenomenology, (Nov 2017): 453–471.https://doi.org/10.1007/978-3-319-61712-1_21Damiano Benvegnù Techne I. Animal Hands, (Jun 2018): 111–146.https://doi.org/10.1007/978-3-319-71258-1_4Leah Tomkins, Peter Simpson Caring Leadership: A Heideggerian Perspective, Organization Studies 36, no.88 (Aug 2015): 1013–1031.https://doi.org/10.1177/0170840615580008Robert J. Shepherd Why Heidegger did not travel: Existential angst, authenticity, and tourist experiences, Annals of Tourism Research 52 (May 2015): 60–71.https://doi.org/10.1016/j.annals.2015.02.018Ann Chinnery Encountering the philosopher as teacher: The pedagogical postures of Emmanuel Levinas, Teaching and Teacher Education 26, no.88 (Nov 2010): 1704–1709.https://doi.org/10.1016/j.tate.2010.06.023 Introduction, (Jan 2008): 1–20.https://doi.org/10.1215/9780822388999-001 From Liberalism to Hitlerism, (Jan 2008): 23–50.https://doi.org/10.1215/9780822388999-003 From Fraternity to Altericity, or Reason in the Service of Love, (Jan 2008): 51–90.https://doi.org/10.1215/9780822388999-004 God and the Other in the Self-Recognition of Imperial Man, (Jan 2008): 93–121.https://doi.org/10.1215/9780822388999-006 Recognition from Below, (Jan 2008): 122–160.https://doi.org/10.1215/9780822388999-007 Enrique Dussel’s Ethics and Philosophy of Liberation, (Jan 2008): 163–186.https://doi.org/10.1215/9780822388999-009 Enrique Dussel’s Contribution to the De-colonial Turn, (Jan 2008): 187–236.https://doi.org/10.1215/9780822388999-010 Conclusion, (Jan 2008): 237–254.https://doi.org/10.1215/9780822388999-011 Notes, (Jan 2008): 255–312.https://doi.org/10.1215/9780822388999-012 Bibliography, (Jan 2008): 313–334.https://doi.org/10.1215/9780822388999-013Paul Harrison The Space between Us: Opening Remarks on the Concept of Dwelling, Environment and Planning D: Society and Space 25, no.44 (Jul 2016): 625–647.https://doi.org/10.1068/d365tNelson Maldonado-Torres ON THE COLONIALITY OF BEING, Cultural Studies 21, no.2-32-3 (Apr 2007): 240–270.https://doi.org/10.1080/09502380601162548Stefanos Geroulanos The Anthropology of Exit: Bataille on Heidegger and Fascism, October 117 (Jul 2006): 3–24.https://doi.org/10.1162/octo.2006.117.1.3Norman K. Swazo L'affaire Heidegger, Human Studies 16, no.44 (Oct 1993): 359–380.https://doi.org/10.1007/BF01323023Wayne Cristaudo Heidegger's political judgment: Nazism and after, Australian Journal of Political Science 25, no.22 (Sep 2007): 289–308.https://doi.org/10.1080/00323269008402124