Dismantling Turkey: The Will of the People?
2010; Taylor & Francis; Volume: 11; Issue: 1 Linguagem: Inglês
10.1080/14683841003747021
ISSN1743-9663
Autores Tópico(s)Turkey's Politics and Society
ResumoAbstract The Islamization of Turkey has been an ongoing process since the 1970s and was exacerbated by the 1980 military coup. The Turkish‐Islamic synthesis had been conceived as an antidote against communism and became a salient policy. The atmosphere became increasingly convenient for Islamists to participate in politics as well as in socioeconomic forums. The ruling AKP defines itself as conservative democratic. Tariqats have been educating young cadres to fulfill the Islamization mission. Prime Minister Erdoğan monopolizes foreign relations, which result in diplomatic scandals and cause people to ask whether Turkey is changing direction. Counterbalancing forces remain confrontational. Paradigm shifts in practicing politics are sorely needed. Notes 1. In 1970, Erbakan formed the National Order Party (NOP), closed by the Constitutional Court in 1971. In 1973, the party was revived as the National Salvation Party (NSP), closed by the Constitutional Court in 1981. 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See "Jewish Based Organizations Urge Turkish PM to Address anti‐Semitism," Jewish World, January 23, 2009, http://www.1923turk.biz (accessed April 30, 2009); "Turkish Jews Fearful of Anti‐Semitism after Gaza," Jewish World (January 27, 2009), http://www.ynetnews.com (accessed April 30, 2009); Michael van der Galien, "Jewish Emigration from Turkey to Double," PoliGazette (February 2, 2009), http://www.Poligazette.com/2009/02/02 (accessed April 30, 2009); Emrullah Uslu, "AKP Government's Policies Toward Anti‐Semitism May Not be Enough," Eurasia Daily Monitor, Vol. 6, No. 22 (February 3, 2009); "Erdogan Vows to Fight Anti‐Semitism in Turkey," The Jerusalem Post (February 3, 2009), http:www.jpost.com (accessed April 30, 2009); Soner Çağaptay, "In the Name of Islam: A Liberal Appeal," Middle East Strategy at Harvard (March 30, 2009), pp. 1–3. 45. Altan Öymen, "Siyasetin ve medyanın yanlışlara 'yanlış' deme görevi" [Politicians and Journalists Bear the Responsibility to Point out Rights and Wrongs] Radikal (June 9, 2009), p. 13, cites a fellow journalist, Nilgün Cerrahoğlu, who coined the term translated into English as Talabanesque worldview. 46. Eser Karakaş, "Prof. Dr. Yılmaz Esmer'in İlginç Araştırması" [Interesting Research by Yılmaz Esmer] Star (August 19, 2007), http://www.cafesiyaset.com/haber/20070819 (accessed September 14, 2009). 47. "Political Power and Social Conservatism in Turkey, Featuring Binnaz Toprak," The Washington Institute for Near East Policy, Policywatch, No. 1529 (June 8, 2009). 48. Haluk Şahin, Liberaller, Ulusalcılar, İslamcılar ve Ötekiler [Liberals, Nationalists, Islamists and the Others] (Istanbul: Say Yayınları, 2008). 49. Amin Maalouf, Çivisi Çıkmış Dünya [Le dérèglement du monde][The World Gone Awry] transl. from the French by Orçun Türkay (Istanbul: Yapı Kredi Yayınları, 2009), p. 50.
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