JOHN NAPOLEON BRINTON HEWITT
1938; Wiley; Volume: 40; Issue: 2 Linguagem: Inglês
10.1525/aa.1938.40.2.02a00090
ISSN1548-1433
Autores Tópico(s)Indigenous Studies and Ecology
ResumoAmerican AnthropologistVolume 40, Issue 2 p. 286-290 JOHN NAPOLEON BRINTON HEWITT JOHN R. SWANTON, JOHN R. SWANTON Bureau of American Ethnology Washington, D. C.Search for more papers by this author JOHN R. SWANTON, JOHN R. SWANTON Bureau of American Ethnology Washington, D. C.Search for more papers by this author First published: April‐June 1938 https://doi.org/10.1525/aa.1938.40.2.02a00090Citations: 10AboutPDF ToolsExport citationAdd to favoritesTrack citation ShareShare Give accessShare full text accessShare full-text accessPlease review our Terms and Conditions of Use and check box below to share full-text version of article.I have read and accept the Wiley Online Library Terms and Conditions of UseShareable LinkUse the link below to share a full-text version of this article with your friends and colleagues. Learn more.Copy URL Bibliography 1888 Etymology of the Word Iroquois (American Anthropologist, Vol. 1, pp. 188– 89). Meaning of the Words for Gens in the Iroquoian and Algonquian Tongues (American Anthropologist, Vol. 1, p. 192). The Meaning of ěν-kwě-hěν-wě in Iroquoian Languages (American Anthropologist, Vol. 1, pp. 323– 24). 1889 Sacred Numbers among the Iroquois (American Anthropologist, Vol. 2, pp. 165– 66). Serpent Symbolism (American Anthropologist, Vol. 2, pp. 179– 80). New Fire among the Iroquois (American Anthropologist, Vol. 2, p. 319). 1890 Iroquoian Mythologic Notes (American Anthropologist, Vol. 3, pp. 290– 91). Iroquois Superstitions (American Anthropologist, Vol. 3, pp. 388– 89). 1892 Legend of the Founding of the Iroquois League (American Anthropologist, Vol. 5, pp. 131– 48). The Etymology of the Two Iroquoian Compound Stems, -sken' -ra-keq'-te' and -ndu-ta-keq'-te' (Science, Vol. 19, pp. 190– 92). 1893 Polysynthesis in the Languages of the American Indians (American Anthropologist, Vol. 6, pp. 381– 407). 1894 Era of the Formation of the Historic League of the Iroquois (American Anthropologist, Vol. 7, pp. 61– 67). 1895 James Owen Dorsey (American Anthropologist, Vol. 8, pp. 180– 83). The Cosmogonic Gods of the Iroquois (Proceedings, American Association for the Advancement of Science, Vol. 44, pp. 241– 52). The Iroquois Concept of the Soul (Journal of American Folk-Lore, Vol. 8, pp. 107– 16). 1898 The Term Haíi-haíi of the Iroquoian Mourning and Condolence Songs (American Anthropologist, Vol. 11, pp. 286– 87). 1900 The Name Cherokee and its Derivation (American Anthropologist, n.s., Vol. 2, pp. 591– 93). 1902 Orenda and a Definition of Religion (American Anthropologist, n.s., Vol. 4, pp. 33– 46). 1903 Iroquoian Cosmology; First Part (Twenty-first Annual Report, Bureau of American Ethnology, pp. 127– 339). 1905 (With Cyrus Thomas.) Xuala and Guaxule (Science, n.s., Vol. 21, pp. 863– 67). 1911 In Memoriam Jean Baptiste Bottineau, obit. Dec. 1st, 1911 ( 3 pages). 1912 The Indian's History, his Ideas; his Religion; his Mythology; his Social Organization. 1913 (The Red Man, Vol. 5, pp. 110– 14. Carlisle, Pa.). 1916 The Requickening Address of the League of the Iroquois (Holmes Anniversary Volume, Washington, pp. 163– 79). 1917 Some Esoteric Aspects of the League of the Iroquois (Proceedings, 19th International Congress of Americanists, 1915, Washington, 1917, pp. 322– 26). 1918 (With Jeremiah Curtin.) Seneca Fiction, Legends, and Myths (Thirty-second Annual Report, Bureau of American Ethnology, pp. 37– 819). Ethnology of the Iroquois (Explorations and Field Work of the Smithsonian Institution, pp. 106– 107). 1920 A Constitutional League of Peace in the Stone Age of America. The League of the Iroquois and its Constitution (Annual Report, Smithsonian Institution for 1918, pp. 527– 45). 1926 Ethnological Researches among the Iroquois and Chippewa (Explorations and Field Work of the Smithsonian Institution, 1925, pp. 114– 17). 1927 Ethnological Studies among the Iroquois Indians (Explorations and Field Work of the Smithsonian Institution, 1926, pp. 237– 47). 1928 Iroquoian Cosmology; Second Part, with Introduction and Notes (Forty-third Annual Report, Bureau of American Ethnology, pp. 449– 819). (With John Deserontyon.) A Mohawk Form of Ritual of Condolence, 1782, by John Deserontyon (translated, with an introduction, by J. N. B. Hewitt. Indian Notes and Monographs, Museum of the American Indian, Heye Foundation, Vol. 10, No. 8). 1929 The Culture of the Indians of Eastern Canada (Explorations and Field Work of the Smithsonian Institution, 1928, pp. 179– 82). 1930 The “League of Nations” of the Iroquois Indians in Canada (Explorations and Field Work of the Smithsonian Institution, 1929, pp. 201– 206). 1932 Field Studies among the Iroquois Tribes (Explorations and Field Work of the Smithsonian Institution, 1931, pp. 175– 78). 1933 Status of Woman in Iroquois Polity before 1784 (Annual Report, Smithsonian Institution, 1932, pp. 475– 88). Field work among the Iroquois Indians of New York and Canada (Explorations and Field Work of the Smithsonian Institution, 1932, pp. 81– 84). Citing Literature Volume40, Issue2April‐June 1938Pages 286-290 ReferencesRelatedInformation
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