Watching and Learning
2006; Taylor & Francis; Volume: 12; Issue: 3 Linguagem: Inglês
10.1080/13534640600771845
ISSN1460-700X
Autores Tópico(s)Management and Organizational Studies
ResumoClick to increase image sizeClick to decrease image size Notes 1. Audit culture is the term anthropologists use to describe the increase in government required public accounting now generalized across institutions in the western world, including academia. See Audit Cultures, ed. Marilyn Strathern (London: Routledge, 2000); Cris Shore and Susan Wright, ‘Whose Accountability? Governmentality and the Auditing of Universities’, Parallax 10:2, ‘Auditing Culture’ (2004), pp.100–116. 2. Jonathan Crary, Suspensions of Perception: Attention, Spectacle, and Modern Culture (Cambridge, Mass.: MIT Press, 1999), pp.17, 23. 3. Shore and Wright, ‘Whose Accountability?’, p.100. 4. Jacques Derrida, ‘The Principle of Reason: The University in the Eyes of Its Pupils’ [1983], trans. Catherine Porter and Edward P. Morris in Eyes of the University: Right to Philosophy 2, trans. Jan Plug et al (Stanford: Stanford University Press, 2004), p.137. 5. Marilyn Strathern, ‘New Accountabilities’, Introduction to Audit Cultures, pp.1–18 (p.2); Deborah Cameron, ‘Talking Up Skill and Skilling Up Talk: Some Observations on Work in the “Knowledge Economy”’, New Formations 53:1 (2004), pp.54–64. 6. Jacques Derrida, ‘The Principle of Reason’, pp.143, 145. 7. Anne Carson, Economy of the Unlost (Reading Simonides of Keos with Paul Celan) (Princeton: Princeton University Press, 1999), p.102. 8. Note the increased calls for ‘vigilance’ in the wake of the events of September 11, 2001, and attendant intolerance of naturally occurring ambiguities in everyday action and speech. See Roy Douglas Malonson, ‘Terror Alerts Should Terrify “US”’, African‐American 10 June 2004, http://www.aframnews.com/html/2004‐06‐10/wemust.htm; Sandra Silberstein, War of Words: Language, Politics and 9/11 (New York: Routledge, 2002), pp.127–147; Amy Kaplan, ‘Homeland Insecurities: Transformations of Language and Space’, in September 11 in History: A Watershed Moment?, ed. Mary L. Dudziak, (Durham, N.C., and London: Duke University Press, 2003), pp.55–69. 9. As poet Medbh McGuckian puts it, ‘when we pass through some darkness, / The waiting has pulled us. / Without the help of words, words take place’. ‘She Which Is Not, He Which Is’, in Marconi's Cottage (Winston‐Salem NC: Wake Forest University Press, 1996), pp.93–94 (p.94). 10. Jacques Lacan, The Seminar of Jacques Lacan, Book X, 1962–1963: Anxiety, trans. Cormac Gallagher; unpublished seminar; Lucy Holmes, ‘Seminar X and the Strange Object of Anxiety,’ unpublished paper. 11. Jacques Lacan, The Seminar of Jacques Lacan, Book III, 1955–1956: The Psychoses [1981], trans. Russell Grigg, ed. Jacques‐Alain Miller (New York: Routledge, 1993), pp.179–80. 12. Judith Feher Gurewich, ‘The New Moebius Strip: Biology Starts in the Other’, Journal of European Psychoanalysis, 14 (2002): pp. 147–154 (p. 153); Joan Copjec, ‘The Tomb of Perseverance: On Antigone’, in Giving Ground: The Politics of Propinquity, ed. Joan Copjec (New York: Verso, 1999), pp.233–266. 13. Avital Ronell, The Test Drive (Urbana and Chicago: University of Illinois Press, 2005), p.17, also Eric L. Santner, On the Psychotheology of Everyday Life: Reflections on Freud and Rosenzweig (Chicago: University of Chicago Press, 2001), p. 18, who names this toxic build‐up ‘undeadness’. 14. Slavoj Žižek, The Fragile Absolute, or Why Is the Christian Legacy Worth Fighting For? (London: Verso, 2000), pp. 15–16, cited in Philip Goodchild, ‘Capital and Kingdom: An Eschatological Ontology’, in Theology and the Political: The New Debate, eds. Creston Davis, John Milbank, and Slavoj Žižek (Durham, N.C., and London: Duke University Press, 2005), pp.127–152 (p.128). 15. Francis Hutchinson and Brian Burkitt, The Political Economy of Social Credit and Guild Socialism (London: Routledge, 1997), p. 37, cited in Goodchild, ‘Capital and Kingdom’, p.135. 16. Philip Goodchild, ‘Capital and Kingdom’, p.133. 17. Jacques Lacan, The Four Fundamental Concepts of Psycho‐Analysis [1973], trans. Alan Sheridan (London: Vintage, 1998), p.92; Copjec, ‘The Body as Viewing Instrument, or the Strut of Vision,’ in Lacan in America, ed. Jean‐Michel Rabaté (New York: Other Press, 2000), pp.277–308 (p.286). 18. William C. Dement, ‘What All Undergraduates Should Know about How their Sleeping Lives Affect their Waking Lives’, Sleepless at Stanford, http://www.stanford.edu/%7Edement/sleepless.html. 19. Thucydides, History of the Pelopponesian War, Book I, ed. E. C. Marchant (London: Macmillan, 1905), p. 78, quoted in Samuel L. Weber, Targets of Opportunity: On the Militarization of Thinking (New York: Fordham University Press, 2005), p.18. 20. Nicholas Royle, The Uncanny (Manchester: Manchester University Press, 2002), p.114. 21. Maurice Blanchot, ‘Sleep, Night’, in The Space of Literature [1955], trans. Ann Smock (Nebraska and London: University of Nebraska Press, 1982), pp.264–268 (p.264). 22. Maurice Blanchot, Thomas the Obscure [1941], trans. Robert Lamberton (New York: David Lewis, 1973), p.15, quoted in Kevin Hart, The Dark Gaze: Maurice Blanchot and the Sacred (Chicago: University of Chicago Press, 2004), pp.11–12. Poet Edward Hirsch depicts insomnia as imbued with a sharp awareness of mortality, as when ‘[O]ne falls into the black hole of four A.M.: The hour of nausea at middle age, / the hour with its face in its hands’. ‘Sleeplessness’, in Night Errands: How Poets Use Dreams, ed. Rod Townley (Pittsburgh: University of Pittsburgh Press, 1998), pp.58–63 (p.61). 23. Emmanuel Levinas, Existence and Existents [1978], trans. Alphonso Lingis (Dordrecht: Kluwer Academic Publishers, 1988), p.66. 24. Willy Apollon, ‘The Symptom’, in Willy Apollon, Danielle Bergeron, and Lucie Cantin, After Lacan: Clinical Practice and the Subject of the Unconscious, eds. Robert Hughes and Kareen Ror Malone (New York: SUNY Press, 2002), pp.117–126 (p.120). 25. Samuel Beckett, Worstward Ho (London: John Calder Publications, 1999), p.7, quoted in Nikolai Duffy, ‘In Other Words: Writing Maurice Blanchot Writing’, Colloquy: Text/Theory/Critique 10 (2005), pp.269–281 (p.273). 26. A. Roger Ekirch, At Day's Close: A History of Nighttime (London: Weidenfeld and Nicholson, 2005), pp.300–311. 27. Emmanuel Levinas, ‘In Praise of Insomnia’, in God, Death, and Time [1993], trans. Bettina Bergo (Stanford: Stanford University Press, 2000), pp.267–212 (p.210). 28. Emmanuel Levinas, Alterity and Transcendence [1995], trans. Michael B. Smith (London: Athlone Press, 1999), p.86, quoted in Robert Eaglestone, The Holocaust and the Postmodern (Oxford: Oxford University Press, 2004), p.276.
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