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Chuang-tzu's Essay on Seeing Things as Equal

1969; University of Chicago Press; Volume: 9; Issue: 2/3 Linguagem: Inglês

10.1086/462602

1545-6935

A. C. Graham,

Japanese History and Culture

Previous articleNext article No AccessSymposium on TaoismChuang-tzu's Essay on Seeing Things as EqualA. C. GrahamA. C. GrahamPDFPDF PLUS Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinkedInRedditEmail SectionsMoreDetailsFiguresReferencesCited by History of Religions Volume 9, Number 2/3Nov., 1969 - Feb., 1970 Article DOIhttps://doi.org/10.1086/462602 Views: 18Total views on this site Citations: 19Citations are reported from Crossref Copyright 1969 The University of ChicagoPDF download Crossref reports the following articles citing this article:Massimiliano Lacertosa Sense perception in the Zhuangzi 莊子, Philosophy Compass 17, no.11 (Dec 2021).https://doi.org/10.1111/phc3.12798Roy Porat Language in the Zhuangzi, (Sep 2022): 237–267.https://doi.org/10.1007/978-3-030-92331-0_11Roy Porat Zhuangzi, (Dec 2021): 1–4.https://doi.org/10.1002/9781119399919.eahaa00726Raymond Kim-Wai Sum, Margaret Whitehead Getting up close with Taoist: Chinese perspectives on physical literacy, PROSPECTS 50, no.1-21-2 (Jun 2020): 141–150.https://doi.org/10.1007/s11125-020-09479-wLeo K. C. Cheung A Zhuangzian Critique of John Hick's Theodicy, Sophia 59, no.33 (Jun 2019): 549–562.https://doi.org/10.1007/s11841-019-0720-yMassimiliano Lacertosa The Ethical Stance of the "Qiwulun (Discourse on Corresponding Things)", Dao 18, no.22 (Apr 2019): 183–196.https://doi.org/10.1007/s11712-019-09655-6Lin Ma, Jaap van Brakel On the Interpreter's Choices: Making Hermeneutic Relativity Explicit, Dao 17, no.44 (Sep 2018): 453–478.https://doi.org/10.1007/s11712-018-9638-2Laurence C. Wu, Shu-Hsien Liu, David L. Hall, Francis Soo, Jonathan R. Herman, John Knoblock, Chad Hansen, Kwong-Loi Shun, Warren G. Frisina, Jonathan R. Herman Chinese Philosophers, (Aug 2017): 39–107.https://doi.org/10.1002/9781405164528.ch2Hui Jin, Edward H. Spence Internet Addiction and Well-Being: Daoist and Stoic Reflections, Dao 15, no.22 (Apr 2016): 209–225.https://doi.org/10.1007/s11712-016-9488-8C. M. Morrow , Philosophy Compass 11, no.44 ( 2016): 179.https://doi.org/10.1111/phc3.12314Steve Coutinho Conceptual Analyses of the Zhuangzi, (Sep 2014): 159–191.https://doi.org/10.1007/978-90-481-2927-0_7Wim De Reu How to Throw a Pot: The Centrality of the Potter's Wheel in the Zhuangzi, Asian Philosophy 20, no.11 (Mar 2010): 43–66.https://doi.org/10.1080/09552360903577584Lone Takeuchi Zhuangzi and the search for coherence in Ise monogatari, Bulletin of the School of Oriental and African Studies 72, no.22 (May 2009): 357–388.https://doi.org/10.1017/S0041977X0900055XDon S Levi Zhuangzi's questioning of distinctions, Language Sciences 26, no.22 (Mar 2004): 147–171.https://doi.org/10.1016/j.langsci.2003.09.005William G. Kirkwood Revealing the mind of the sage: The narrative rhetoric of the Chuang Tzu, Rhetoric Society Quarterly 25, no.1-41-4 (Jan 1995): 134–148.https://doi.org/10.1080/02773949509391037Mary M. Garrett Wit, power, and oppositional groups: A case study of "pure talk", Quarterly Journal of Speech 79, no.33 (Aug 1993): 303–318.https://doi.org/10.1080/00335639309384037William G. Kirkwood Revealing the mind of the sage: The narrative rhetoric of the Chuang Tzu, Rhetoric Society Quarterly 22, no.33 (Jun 1992): 6–19.https://doi.org/10.1080/02773949209390956Rolf Homann Cross‐cultural dialogue or attempting the impossible, World Futures 28, no.1-41-4 (Jun 2010): 65–71.https://doi.org/10.1080/02604027.1990.9972149Chad Hansen Chinese Language, Chinese Philosophy, and "Truth", The Journal of Asian Studies 44, no.33 (Mar 2011): 491–519.https://doi.org/10.2307/2056264