CIRCULATION, ACCUMULATION, AND THE POWER OF SHUAR SHRUNKEN HEADS
2007; Wiley; Volume: 22; Issue: 3 Linguagem: Inglês
10.1525/can.2007.22.3.357
ISSN1548-1360
Autores Tópico(s)Eurasian Exchange Networks
ResumoCultural AnthropologyVolume 22, Issue 3 p. 357-399 CIRCULATION, ACCUMULATION, AND THE POWER OF SHUAR SHRUNKEN HEADS STEVEN LEE RUBENSTEIN, STEVEN LEE RUBENSTEIN University of LiverpoolSearch for more papers by this author STEVEN LEE RUBENSTEIN, STEVEN LEE RUBENSTEIN University of LiverpoolSearch for more papers by this author First published: 07 January 2008 https://doi.org/10.1525/can.2007.22.3.357Citations: 21AboutPDF ToolsExport citationAdd to favoritesTrack citation ShareShare Give accessShare full text accessShare full-text accessPlease review our Terms and Conditions of Use and check box below to share full-text version of article.I have read and accept the Wiley Online Library Terms and Conditions of UseShareable LinkUse the link below to share a full-text version of this article with your friends and colleagues. Learn more.Copy URL Abstract In this article, I discuss the changing meanings of tsantsas, the shrunken heads of enemies slain in war, for Shuar, a group indigenous to the Ecuadorian Amazon. By the time Ecuadorian authorities put an end to warfare in the 1950s, Shuar had exchanged all of their tsantsas with European and Euro-American collectors in return for trade goods. I focus on the continuing significance for Shuar of tsantsas, despite their absence, and the impact of the repatriation in 1995 of several heads by the National Museum of the American Indian. I suggest that, prior to colonization and missionization, Shuar headhunting was part of a larger system characterized by the circulation of powers that took multiple and changing forms. I further argue that as shrunken heads themselves began to circulate until they came to rest in Western collections and museums, their meaning was subordinated to a system in which power rests on the accumulation of values. After their long sojourn abroad, the heads now represent distance: the distance of contemporary Shuar from their past, and the distance between Shuar leaders and their constituents. The circulation of tsantsas over the past hundred years thus reveals transnational dimensions of power while simultaneously confounding simple distinctions between savagery and civilization. References Allioni, Miguel 1911 The Shuara, an Indian Savage Tribe of Ecuador". 1 vol., 132 leaves. Archived material, New York Public Library, New York. [Italian]. Ames, Michael M. 1986 Museums, the Public and Anthropology: A Study in the Anthropology of Anthropology. New Delhi : Concept Publishing. Amin, Samir 1976 Unequal Development. New York : Monthly Review Press. Anthony, H. E. 1921 Over Trail and through Jungle in Ecuador: Indian Head-Hunters of the Interior an Interesting Study in the South American Republic. National Geographic Magazine 60(4 [October]): 328– 333. 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