Ontología e historia en el pensamiento de Joseph Ratzinger
2011; Pontifical Catholic University of Chile; Volume: 52; Issue: 3 Linguagem: Inglês
10.4067/s0049-34492011000200007
ISSN0717-6295
Autores Tópico(s)Philosophy, Health, and Society
ResumoResumen: El texto estudia la relacion entre historia y ontologia, a partir del pensamiento eclesiologico de J. Ratzinger. El acontecimiento pascual-pneumatologico ha hecho presente lo escatologico en la historia, es una escatologia, en un cierto sentido, ya realizada y, por lo tanto, historicamente verifi cable. Escatologia signifi ca, en este caso, «Dios con nosotros», esto es, «recapitulacion de todas las cosas en Cristo» (Ef 1, 10), koinonia sacramental en la Iglesia. La centralidad pneumatologica y escatologica de Cristo se perpetua eclesialmente al concebir a la Iglesia como sacramento de unidad. Es Cristo perpetuado sacramentalmente en la Iglesia. Ella es pueblo y casa de Dios, lugar en donde los hombres participan del servicio de Cristo a la humanidad, porque alli –de manera cultual y existencial, en la liturgia y en la caritas– aprenden a ser una ofrenda permanente conforme al Logos, al ser «uno en Cristo Jesus» (Gal 3, 28). Palabras clave: Ontologia, historia, unidad, Iglesia, sacramento escatologia, Cuerpo de Cristo, acontecimiento Abstract: The text explores the relationship between history and ontology based on the ecclesiological thought of J. Ratzinger. The pneumatological Easter event has made eschatology present in history; this is an eschatology that in a certain sense is already realized, and therefore, historically verifi able. Eschatology means, in this case, “God with us, that is, “recapitulation of all things in Christ” (Eph 1.10), sacramental koinonia in the Church. The pneumatological centrality and eschatology of Christ is perpetuated ecclesiastically by conceiving the Church as the sacrament of unity. Christ is sacramentally perpetuated in the Church. The Church is the people and house of God, the place where men participate in Christ's service to humanity, because there, in a cultual and existential way, in the liturgy and in the caritas, they learn to be a permanent offering in accordance with Logos, to be one in Jesus Christ” (Gal 3.28). Keywords: Ontology, history, unity, Church, sacrament, eschatology, Body of Christ, event
Referência(s)