Emotions and the Self: A Theory of Personhood and Political Order among Pintupi Aborigines
1979; Wiley; Volume: 7; Issue: 4 Linguagem: Inglês
10.1525/eth.1979.7.4.02a00030
ISSN1548-1352
Autores Tópico(s)Indigenous Studies and Ecology
ResumoEthosVolume 7, Issue 4 p. 343-370 Emotions and the Self: A Theory of Personhood and Political Order among Pintupi Aborigines Fred R. Myers, Fred R. Myers Fred R. Myers is Assistant Professor of Anthropology at Pitzer College, Claremont, CASearch for more papers by this author Fred R. Myers, Fred R. Myers Fred R. Myers is Assistant Professor of Anthropology at Pitzer College, Claremont, CASearch for more papers by this author First published: Winter 1979 https://doi.org/10.1525/eth.1979.7.4.02a00030Citations: 98 AboutPDF ToolsExport citationAdd to favoritesTrack citation ShareShare Give accessShare full text accessShare full-text accessPlease review our Terms and Conditions of Use and check box below to share full-text version of article.I have read and accept the Wiley Online Library Terms and Conditions of UseShareable LinkUse the link below to share a full-text version of this article with your friends and colleagues. Learn more.Copy URL Share a linkShare onEmailFacebookTwitterLinkedInRedditWechat REFERENCES Balikci, A. 1970. The Netsilik Eskimo. Garden City: Natural History Press. Berndt, C. and R. M. Berndt 1964. The World of the First Australians. Chicago: University of Chicago Press. Geertz, C. 1973. The Interpretation of Cultures. New York: Basic Books. Geertz, C. 1975 On the Nature of Anthropological Understanding. American Scientist 63: 47–53. Geertz, H. 1974. The Vocabulary of Emotions, Culture and Personality ( R. LeVine, ed.). Chicago: Aldine. Goodale, J. C. 1971. Tiwi Wives. Seattle: University of Washington Press. Hallowell, A. I. 1955. The Self and Its Behavioral Environment, Culture and Experience, pp. 75–110. University of Pennsylvania Press. R. LeVine (ed.). 1973. Culture, Behavior, and Personality. Chicago: Aldine. Levy, R. I. 1973. Tahitians: Mind and Experience in the Society Islands. Chicago: University of Chicago Press. Marshall, L. 1961. Sharing, Talking, and Giving: Relief of Social Tensions among Kung Bushmen. Africa 31: 231–249. Munn, N. 1969. The Effectiveness of Symbols in Murngin Rite and Myth, Forms of Symbolic Action ( R. Spencer, ed.). Proceedings of the American Ethnological Society. Munn, N. 1970. The Transformation of Subjects into Objects in Walbiri and Pitjantjatjara Myth, Australian Aboriginal Anthropology ( R. M. Berndy, ed.). Nedlands: University of Western Australia Press. Myers, F. 1976. To Have and to Hold: A Study of Permanence and Change in Pintupi Social Life. Unpublished Ph.D. dissertation, Bryn Mawr College. Myers, F. n.d. Ideology and Experience: The Cultural Basis of Pintupi Politics. Unpublished paper. Peterson, N. 1972. Totemism Yesterday: Sentiment and Local Organization among the Australian Aborigines. Man 7: 12–32. Roheim, G. 1971. The Eternal Ones of the Dream. New York: International Universities Press. Ryle, G. 1949. The Concept of Mind. New York: Barnes and Noble. Stanner, W. E. H. 1956. The Dreaming, Australian Signpost ( T. A. G. Hungerford, ed.). Melbourne: F. W. Cheshire. Stanner, W. E. H. 1966. On Aboriginal Religion. Oceania Monograph No. 11 Sydney: University of Sydney Press. Tonkinson, R. n.d. Semen versus Spirit-Child in a Western Desert Culture. Paper presented to the Australian Institute of Aboriginal Studies (1974). Turner, V. 1969. Introduction, Forms of Symbolic Action ( R. Spencer, ed.). Proceedings of the American Ethnological Society. Williams, N. n.d. Some Observations Concerning Certain Characteristics of Aboriginal Decision-making (mimeograph). Citing Literature Volume7, Issue4Winter 1979Pages 343-370 ReferencesRelatedInformation
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