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The Composition of Julian of Norwich's Revelation of Love

1993; University of Chicago Press; Volume: 68; Issue: 3 Linguagem: Inglês

10.2307/2864969

2040-8072

Nicholas Watson,

Early Modern Women Writers

Previous articleNext article No AccessThe Composition of Julian of Norwich's Revelation of LoveNicholas WatsonNicholas Watson Search for more articles by this author PDFPDF PLUS Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinkedInRedditEmail SectionsMoreDetailsFiguresReferencesCited by Speculum Volume 68, Number 3Jul., 1993 The journal of the Medieval Academy of America Article DOIhttps://doi.org/10.2307/2864969 Views: 54Total views on this site Citations: 22Citations are reported from Crossref Copyright 1993 Medieval AcademyPDF download Crossref reports the following articles citing this article:Angela Zaccara ‘Noughtes’ and ‘noughtinges’ in the Short Text of Julian of Norwich: A Literary Analysis, De Medio Aevo Avance en línea (Oct 2022): 1–14.https://doi.org/10.5209/dmae.83495Godelinde Gertrude Perk Julian of Norwich, (Oct 2022): 1–8.https://doi.org/10.1007/978-3-030-76219-3_23-1Laura Saetveit Miles “Writing-to the moment”: Narrative Immediacy, Mystical Theology, and the Sanctification of Time in Richard Methley’s Refectorium Salutis, Viator 51, no.22 (Jul 2020): 297–333.https://doi.org/10.1484/J.VIATOR.5.128756Sarah Stanbury , ( 2019): 501.https://doi.org/10.1002/9781118902226.ch35 Select Bibliography, (Oct 2018): 165–170.https://doi.org/10.1002/9781119170563.biblioLaura Moncion Bodies that talk: Julian of Norwich and Judith Butler in conversation, postmedieval 28 (Feb 2018).https://doi.org/10.1057/s41280-018-0075-5Jessica Barr Kempe, Margery, (Aug 2017): 1–5.https://doi.org/10.1002/9781118396957.wbemlb139Liam Temple ‘Have we any mother Juliana’s among us?’: The multiple identities of Julian of Norwich in Restoration England, British Catholic History 33, no.33 (Mar 2017): 383–400.https://doi.org/10.1017/bch.2017.3BARBARA NEWMAN NEW SEEDS, NEW HARVESTS THIRTY YEARS OF TILLING THE MYSTIC FIELD, Traditio 72 (Nov 2017): 9–20.https://doi.org/10.1017/tdo.2017.7Roger Ellis Work in Progress: Spiritual Authorship and the Middle English Mystics, (Jan 2016): 197–210.https://doi.org/10.1007/978-1-137-46960-1_13Paul Megna Better Living through Dread: Medieval Ascetics, Modern Philosophers, and the Long History of Existential Anxiety, Publications of the Modern Language Association of America 130, no.55 (Oct 2020): 1285–1301.https://doi.org/10.1632/pmla.2015.130.5.1285Michael Raby The Phenomenology of Attention in Julian of Norwich’s A Revelation of Love, Exemplaria 26, no.44 (Sep 2014): 347–367.https://doi.org/10.1179/1041257314Z.00000000058 이희구 The Prayer of The Book of Margery Kempe and the “Fifteen Oes”, Journal of Classic and English Renaissance Literature 23, no.11 (Jun 2014): 5–28.https://doi.org/10.17259/jcerl.2014.23.1.5Denise L. Despres Ecstasy, Intimacy, and Middle English Contemplative Culture, (Jan 2014): 232–242.https://doi.org/10.1002/9781118827338.ch15 이희구 Two Proems of The Book of Margery Kempe: Arundel’s Constitutions and the Birth of the Long Proem, Medieval and Early Modern English Studies 21, no.11 (Feb 2013): 25–47.https://doi.org/10.17054/memes.2013.21.1.25Sarah Salih, Denise N. Baker Introduction, (Jan 2009): 1–11.https://doi.org/10.1057/9780230101623_1Alexandra Barratt Julian of Norwich and Her Children Today: Editions, Translations, and Versions of Her Revelations, (Jan 2009): 13–27.https://doi.org/10.1057/9780230101623_2Santha Bhattacharji Julian of Norwich, (Nov 2007): 523–536.https://doi.org/10.1002/9780470996355.ch32Nancy Bradley Warren Feminist Approaches to Middle English Religious Writing: The Cases of Margery Kempe and Julian of Norwich, Literature Compass 4, no.55 (Sep 2007): 1378–1396.https://doi.org/10.1111/j.1741-4113.2007.00487.xDavid Wallace The Cambridge History of Medieval English Literature, 34 (Mar 2008).https://doi.org/10.1017/CHOL9780521444200Nicholas Watson The Middle English Mystics, (Jan 1999): 539–565.https://doi.org/10.1017/CHOL9780521444200.025 Nicholas Watson Censorship and Cultural Change in Late-Medieval England: Vernacular Theology, the Oxford Translation Debate, and Arundel's Constitutions of 1409, Speculum 70, no.44 (Oct 2015): 822–864.https://doi.org/10.2307/2865345