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Popular Disturbance and the Fall of Thomas Cromwell and the Reformers, 1539–1540

1981; Cambridge University Press; Volume: 24; Issue: 2 Linguagem: Inglês

10.1017/s0018246x0000546x

1469-5103

Susan Brigden,

Historical Economic and Social Studies

On 28 July 1540 Thomas Cromwell went to execution, and two days later Robert Barnes, Thomas Garret and William Jerome, leading protestant preachers and the minister's protégés, were burned at the stake. 1 These reformers were sacrificed to implicate Cromwell in apostasy, but their deaths were more than judicial murder; they died for making a reality of the conservatives’ old fears that religious radicalism would engender social disorder. With the coming of the Reformation issues of faith for the first time deeply divided the people, and the rift went beyond the schism between orthodox and reformed alone. Many who witnessed the confusion thought that ‘the devyll reyneth over us nowe’ and believed that ‘alle thys devysyon comyth through that ffalse knave that heretyke Doctor Barnys and such other heretiks as he ys’. 2 The faction struggles in court and council which dominated the last years of Henry VIII's reign produced the shifting policies of reaction or toleration towards reform, but while political intrigue determined the incidence of persecution and decided the victims the events of 1540 were to reveal that Protestantism was spreading independently, thwarting the restoration of Catholic orthodoxy, whatever the policy of government. The religious history of London was inextricably linked with the feuds of contending factions at court in the confused months of the spring and summer of 1540, not least because many of the protagonists and persecuted were Londoners themselves. The tensions witnessed in the capital between orthodox and reformed, and popular disturbance there, underlay all the machinations in high politics and influenced the outcome.