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Praying with Anselm at Admont: A Meditation on Practice

2006; University of Chicago Press; Volume: 81; Issue: 3 Linguagem: Inglês

10.1017/s0038713400015682

2040-8072

Rachel Fulton,

Historical and Religious Studies of Rome

Previous articleNext article No AccessPraying with Anselm at Admont: A Meditation on PracticeRachel FultonRachel Fulton Search for more articles by this author PDFPDF PLUS Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinkedInRedditEmail SectionsMoreDetailsFiguresReferencesCited by Speculum Volume 81, Number 3Jul., 2006 The journal of the Medieval Academy of America Article DOIhttps://doi.org/10.1017/S0038713400015682 Views: 112Total views on this site Citations: 13Citations are reported from Crossref Copyright 2006 The Medieval Academy of AmericaPDF download Crossref reports the following articles citing this article:Terence Sweeney Holy rhetoric: Anselm’s prayers and the phenomenology of divine compassion, International Journal of Philosophy and Theology 81, no.55 (Sep 2020): 447–465.https://doi.org/10.1080/21692327.2020.1819383Alison I. Beach, Isabelle Cochelin The Cambridge History of Medieval Monasticism in the Latin West, 17 (Jan 2020).https://doi.org/10.1017/9781107323742Susan Boynton Monastic Liturgy, 1100–1500: Continuity and Performance, (Jan 2020): 958–974.https://doi.org/10.1017/9781107323742.052Claire Chambers Sound and Fury: Tabish Khair’s Just Another Jihadi Jane and Kamila Shamsie’s Home Fire, (Apr 2019): 169–211.https://doi.org/10.1057/978-1-137-52089-0_5 Bibliographie, (Feb 2018): 353–396.https://doi.org/10.7788/9783412504786-011Susan Boynton, Sarah Kay, Alison Cornish, and Andrew Albin Sound Matters, Speculum 91, no.44 (Sep 2016): 998–1039.https://doi.org/10.1086/688003Jill Stevenson Affect, Medievalism and Temporal Drag: Oberammergau’s Passion Play Event, (Nov 2014): 2491–2515.https://doi.org/10.1007/978-94-017-9376-6_131 The style and science of persuasion, (Apr 2014): 88–139.https://doi.org/10.1017/CBO9781107279605.004Clare A. Lees The Cambridge History of Early Medieval English Literature, 2 (Feb 2013).https://doi.org/10.1017/CHO9781139035637Christine Caldwell Ames Medieval Religious, Religions, Religion, History Compass 10, no.44 (Apr 2012): 334–352.https://doi.org/10.1111/j.1478-0542.2012.00836.xCaroline W. Bynum Perspectives, connections & objects: what's happening in history now?, Daedalus 138, no.11 (Jan 2009): 71–86.https://doi.org/10.1162/daed.2009.138.1.71 Monika Otter Entrances and Exits: Performing the Psalms in Goscelin's "Liber confortatorius", Speculum 83, no.22 (Oct 2015): 283–302.https://doi.org/10.1017/S0038713400013336Jean-François Cottier « Je tendais vers Dieu, et je suis tombé sur moi-même1! » Anselme de Cantorbéry et le rapport nouveau de l’individu à Dieu au tournant du xie siècle, Théologiques 16, no.22 (May 2009): 141–156.https://doi.org/10.7202/001719ar