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Theology as a Science and Duns Scotus's Distinction between Intuitive and Abstractive Cognition

1989; University of Chicago Press; Volume: 64; Issue: 3 Linguagem: Inglês

10.2307/2854184

2040-8072

Stephen D. Dumont,

Karl Barth and Christian Theology

Previous articleNext article No AccessTheology as a Science and Duns Scotus's Distinction between Intuitive and Abstractive CognitionStephen D. DumontStephen D. DumontPDFPDF PLUS Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinkedInRedditEmail SectionsMoreDetailsFiguresReferencesCited by Speculum Volume 64, Number 3Jul., 1989 The journal of the Medieval Academy of America Article DOIhttps://doi.org/10.2307/2854184 Views: 31Total views on this site Citations: 13Citations are reported from Crossref Copyright 1989 The Medieval Academy of AmericaPDF download Crossref reports the following articles citing this article:Maria Rosa Antognazza Intuitive cognition in the Latin medieval tradition, British Journal for the History of Philosophy 26 (Feb 2023): 1–18.https://doi.org/10.1080/09608788.2022.2161467Robert C. Sturdy Freedom from Fatalism, (Aug 2021).https://doi.org/10.13109/9783666568633 Bibliography, (Aug 2021): 323–350.https://doi.org/10.13109/9783666568633.323Daniele De Santis Metaphysical Hypostatization, (Jun 2021): 15–35.https://doi.org/10.1007/978-3-030-69528-6_2Lydia Schumacher Early Franciscan Theology, 26 (Jun 2019).https://doi.org/10.1017/9781108595087Richard Cross Scholastic Debates on Beatific Union with God: Henry of Ghent (c. 1217–93) and His Interlocutors, Speculum 94, no.22 (Mar 2019): 317–333.https://doi.org/10.1086/702245 Bibliography, (Aug 2015): 265–292.https://doi.org/10.13109/9783666550904.265Cal Ledsham Disrupted cognition as an alternative solution to Heidegger's ontotheological challenge: F. H. Bradley and John Duns Scotus, International Journal of Philosophy and Theology 74, no.44 (Oct 2013): 310–328.https://doi.org/10.1080/21692327.2014.880568David Piché Les conditions de possibilité de la théologie comme science, Dialogue 49, no.33 (Nov 2010): 331–364.https://doi.org/10.1017/S0012217310000570David Piché L'intuition du non-existant selon Gérard de Bologne et Hervé de Nédellec, Archives d'histoire doctrinale et littéraire du Moyen Âge 77, no.11 (Jan 2010): 87.https://doi.org/10.3917/ahdlm.077.0087Dallas G. Denery II Seeing and Being Seen in the Later Medieval World, 43 (Jul 2009).https://doi.org/10.1017/CBO9780511496462Sachiko Kusukawa Uses of Philosophy in Reformation Thought: Melanchthon, Schegk, and Crellius, (Jan 2003): 143–163.https://doi.org/10.1007/978-94-017-0179-2_8Reijo Työrinoja Lumen Medium Henry of Ghent on the Accessibility of Theological Truths, (Jan 2000): 161–182.https://doi.org/10.1007/978-94-011-4227-4_12