Shāh Walī Allāh's Theory of the Subtle Spiritual Centers (Laṭāʾif): A Sufi Model of Personhood and Self-Transformation
1988; University of Chicago Press; Volume: 47; Issue: 1 Linguagem: Inglês
10.1086/jnes.47.1.3693678
ISSN1545-6978
Autores Tópico(s)Education and Islamic Studies
ResumoPrevious articleNext article No AccessShāh Walī Allāh's Theory of the Subtle Spiritual Centers (Laṭāʾif): A Sufi Model of Personhood and Self-TransformationMarcia K. HermansenMarcia K. HermansenPDFPDF PLUS Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinkedInRedditEmail SectionsMoreDetailsFiguresReferencesCited by Journal of Near Eastern Studies Volume 47, Number 1Jan., 1988 Article DOIhttps://doi.org/10.1086/jnes.47.1.3693678 Views: 14Total views on this site Citations: 12Citations are reported from Crossref Copyright 1988 The University of ChicagoPDF download Crossref reports the following articles citing this article:Mastura Ab. Wahab Islamic Spiritual and Emotional Intelligence and Its Relationship to Eternal Happiness: A Conceptual Paper, Journal of Religion and Health 61, no.66 (Jan 2022): 4783–4806.https://doi.org/10.1007/s10943-021-01485-2Michael E. Asbury Naqshbandi Mujaddidi Mysticism in the West: The Case of Azad Rasool and His Heirs, Religions 13, no.88 (Jul 2022): 690.https://doi.org/10.3390/rel13080690Eyad Abuali Visualizing the soul: Diagrams and the subtle body of light ( jism laṭīf ) in Shams al-Dīn al-Daylamī’s The Mirror of Souls ( Mirʿāt al-arwāḥ ), Critical Research on Religion 9, no.22 (May 2021): 157–174.https://doi.org/10.1177/20503032211015299Muhammad A. Kavesh The flight of the self: Exploring more‐than‐human companionship in rural Pakistan, The Australian Journal of Anthropology 32, no.S1S1 (Feb 2021): 42–57.https://doi.org/10.1111/taja.12384Ali Altaf Mian Genres of Desire: The Erotic in Deobandī Islam, History of Religions 59, no.22 (Oct 2019): 108–145.https://doi.org/10.1086/704928M. Sajjad Alam Rizvi Music, emotions and reform in South Asian Islam: perspectives from the eighteenth to the twentieth century, South Asian History and Culture 9, no.33 (Jul 2018): 340–363.https://doi.org/10.1080/19472498.2018.1488368Shoaib Ul-Haq, Farzad Rafi Khan A Sufi View of Human Transformation and Its Organizational Implications, (Jun 2018): 833–865.https://doi.org/10.1007/978-3-319-66893-2_45Shoaib Ul-Haq, Farzad Rafi Khan A Sufi View of Human Transformation and Its Organizational Implications, (Aug 2017): 1–33.https://doi.org/10.1007/978-3-319-29587-9_45-1NILE GREEN Breathing in India, c. 1890, Modern Asian Studies 42, no.2-32-3 (Mar 2008): 283–315.https://doi.org/10.1017/S0026749X07003125Marcia Hermansen Said Nursi and Maulana Ilyas: Examples of Pietistic Spirituality among Twentieth-Century Islamic Movements, Islam and Christian–Muslim Relations 19, no.11 (Sep 2010): 73–88.https://doi.org/10.1080/13510340701770303Robert Rozehnal Experiencing Sufism: The Discipline of Ritual Practice, (Jan 2007): 173–225.https://doi.org/10.1007/978-0-230-60572-5_6Marcia K. Hermansen Visions as ‘Good to Think’: A Cognitive Approach to Visionary Experience in Islamic Sufi Thought, Religion 27, no.11 (Jan 1997): 25–43.https://doi.org/10.1006/reli.1996.0040
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