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The “Judaism” of Samaria and Galilee in Josephus's Version of the Letter of Demetrius I to Jonathan ( Antiquities 13.48–57)

1989; Cambridge University Press; Volume: 82; Issue: 4 Linguagem: Inglês

10.1017/s0017816000018551

1475-4517

Seth Schwartz,

Historical and Linguistic Studies

The slapdash, seamy character of the second half of Josephus's Antiquities frequently obscures the author's purpose; the recovery of this information is therefore often neglected, though scholars are becoming increasingly aware of the task's importance. A good example of this scholarly neglect concerns the little narrative complex of Ant . 13.1-79, covering the period from Judas's death in battle against Bacchides in 160 BCE to the appointment of Jonathan as high priest (152 BCE) and the death of Demetrius I in 150 BCE; the complex concludes with two stories about Jewish affairs in Egypt (13.62-79). These stories have been clumsily introduced into a narrative which is otherwise a close paraphrase of 1 Maccabees, and are not commonly understood to have any relation to their context other than a vague chronological aptness: both stories are said to have occurred, like most of the high priesthood of Jonathan, in the reign of Ptolemy VI Philometor (13.79). I shall argue that the stories have not only a chronological but also a close thematic connection to their context, and that the narrative, properly understood, expresses a propagandists motif not hitherto noticed in Antiquities . Furthermore, this motif may have important implications for our understanding of Antiquities as a whole, and perhaps important historical implications, as well.