Dogon Restudied: A Field Evaluation of the Work of Marcel Griaule [and Comments and Replies]
1991; University of Chicago Press; Volume: 32; Issue: 2 Linguagem: Inglês
10.1086/203932
ISSN1537-5382
AutoresRogier Bedaux, Suzanne Preston Blier, Jacky Bouju, Peter Ian Crawford, Mary Douglas, Paul Lane, Claude Meillassoux,
Tópico(s)Agriculture and Rural Development Research
ResumoPrevious articleNext article The Cultural Significance of Grotta Guattari ReconsideredDogon Restudied: A Field Evaluation of the Work of Marcel Griaule [and Comments and Replies]Walter E. A. van Beek, R. M. A. Bedaux, Suzanne Preston Blier, Jacky Bouju, Peter Ian Crawford, Mary Douglas, Paul Lane, and Claude MeillassouxWalter E. A. van Beek Search for more articles by this author , R. M. A. Bedaux Search for more articles by this author , Suzanne Preston Blier Search for more articles by this author , Jacky Bouju Search for more articles by this author , Peter Ian Crawford Search for more articles by this author , Mary Douglas Search for more articles by this author , Paul Lane Search for more articles by this author , and Claude Meillassoux Search for more articles by this author PDFPDF PLUS Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinkedInRedditEmailPrint SectionsMoreDetailsFiguresReferencesCited by Current Anthropology Volume 32, Number 2Apr., 1991 Sponsored by the Wenner-Gren Foundation for Anthropological Research Article DOIhttps://doi.org/10.1086/203932 Views: 56Total views on this site Citations: 69Citations are reported from Crossref Copyright 1991 The Wenner-Gren Foundation for Anthropological ResearchPDF download Crossref reports the following articles citing this article:Catherine Alexander, Patrick O’Hare Waste and Its Disguises: Technologies of (Un)Knowing, Ethnos 88, no.33 (Jul 2020): 419–443.https://doi.org/10.1080/00141844.2020.1796734Eva Wertenschlag-Birkhäuser The Dogon: The Creation of Consciousness Through Agriculture, (Sep 2023): 163–180.https://doi.org/10.1007/978-3-031-13169-1_8Victoria L. Rovine Pith and power: Colonial style in France and French West Africa, Journal of Material Culture 27, no.33 (May 2022): 280–312.https://doi.org/10.1177/13591835221090603Angela Biscaldi, Vincenzo Matera “Ethnography in France”: Ethnographic Practices and Theories in Marcel Griaule Between the Empirical and Rhetorical, (Dec 2020): 81–101.https://doi.org/10.1007/978-3-030-51720-5_4Lisa Homann Incremental Shifts: The Contemporariness of Masquerade, African Arts 53, no.44 (Oct 2020): 38–45.https://doi.org/10.1162/afar_a_00550Jan Jansen, James R. Fairhead The Mande Creation Myth, by Germaine Dieterlen, as a Historical Source for the Mali Empire, Journal of West African History 6, no.22 (Sep 2020): 93–114.https://doi.org/10.14321/jwestafrihist.6.2.0093Mirco Göpfert Epistemophilic obsessions: Espionage, secrets, and the ethnographer’s will to know, HAU: Journal of Ethnographic Theory 10, no.22 (Sep 2020): 487–498.https://doi.org/10.1086/709483Olesya Yaremchuk Travel Anthropology in the Literary Reportages, Social Communication 6, no.11 (Mar 2020): 53–60.https://doi.org/10.2478/sc-2020-0006 African Art History and the Medium Concept, (Jan 2020): 1–29.https://doi.org/10.1215/9781478012313-001 Film as Light, Film as Indigenous, (Jan 2020): 31–60.https://doi.org/10.1215/9781478012313-002 Bibliography, (Jan 2020): 237–255.https://doi.org/10.1215/9781478012313-010Ryszard Vorbrich Z zewnątrz i od wewnątrz. Przegląd sytuacji badawczych z perspektywy antropologicznej, (Jan 2020).https://doi.org/10.31338/uw.9788323541332.pp.271-294Victoria L. Rovine African Visual Cultures and Colonial Histories: An Expanding Field, African Arts 52, no.44 (Oct 2019): 12–17.https://doi.org/10.1162/afar_a_00499Jean Copans, Nicolas Adell-Gombert Chapitre 2. L’anthropologie d’hier à aujourd’hui, (Jul 2019): 31–64.https://doi.org/10.3917/arco.opans.2019.01.0031H. Ekkehard Wolff The Cambridge Handbook of African Linguistics, 15 (May 2019).https://doi.org/10.1017/9781108283991Joseph Hellweg, Jesse C. Miller Power, Meaning, and Materiality in the Anthropology of African Religions South of the Sahara, (Jan 2019): 119–144.https://doi.org/10.1002/9781119251521.ch6Olesya Yaremchuk A Field Research as an Anthropological Tool in Literary Reportage (on the Examples of Journalistic Texts by Joseph Roth), Scientific notes of the Institute of Journalism , no.2 (75)2 (75) (Jan 2019): 135–145.https://doi.org/10.17721/2522-1272.2019.75.10Rob Lee Made to Remake the World: The Bronze Age Tool and the ‘Idea of Craft’, (Nov 2018): 19–36.https://doi.org/10.1007/978-3-319-65088-3_2Susan Elizabeth Gagliardi Art and the individual in African masquerades Introduction, Africa 88, no.44 (Nov 2018): 702–717.https://doi.org/10.1017/S0001972018000438Walter van Beek Matter in Motion: A Dogon Kanaga Mask, Religions 9, no.99 (Sep 2018): 264.https://doi.org/10.3390/rel9090264Ibanga B. Ikpe Science, morality and method in environmental discourse, Human Affairs 28, no.11 (Feb 2018): 71–87.https://doi.org/10.1515/humaff-2018-0007A.-F. Maurer, A. Person, A. Zazzo, M. Sebilo, V. Balter, F. Le Cornec, V. Zeitoun, E. Dufour, A. Schmidt, M. de Rafélis, L. Ségalen, R. Bedaux Geochemical identity of pre-Dogon and Dogon populations at Bandiagara (Mali, 11th–20th cent. AD), Journal of Archaeological Science: Reports 14 (Aug 2017): 289–301.https://doi.org/10.1016/j.jasrep.2017.05.037Daniela Merolla, Mark Turin Searching for Sharing: Heritage and Multimedia in Africa, (May 2017).https://doi.org/10.11647/OBP.0111Brandon D. Lundy Rïm's Unrest: Issues of Secrecy and the Multivalent Use of a Nalú Traditional Shrine Piece, African Arts 49, no.44 (Dec 2016): 70–79.https://doi.org/10.1162/AFAR_a_00315Anne Mayor, Éric Huysecom 14. « Toloy », « Tellem », « Dogon », (Jun 2016): 333–350.https://doi.org/10.3917/kart.lafay.2016.01.0333Tal Tamari 11. Les religions au Mali, cent vingt ans de regard ethnographique, (Jun 2016): 239–292.https://doi.org/10.3917/kart.lafay.2016.01.0239Roger M. Blench Vernacular names for African millets and other minor cereals and their significance for agricultural history, Archaeological and Anthropological Sciences 8, no.11 (Oct 2012): 1–8.https://doi.org/10.1007/s12520-012-0104-5Keith Snedegar Astronomy in Sub-Saharan Africa, (Mar 2016): 742–752.https://doi.org/10.1007/978-94-007-7747-7_8461Stephen C. Ferguson New Wine in an Old Bottle?, (Jan 2015): 97–129.https://doi.org/10.1057/9781137549976_4Julien Bondaz Bêtes de terrain, Anthropologie et Sociétés 39, no.1-21-2 (May 2015): 37–59.https://doi.org/10.7202/1030838arLuca Pes Drawing the Boundary between State and Society: An Anthropological Perspective from Mali, Global Jurist 14, no.1-31-3 (Jan 2014).https://doi.org/10.1515/gj-2013-0014Walter E. A. van Beek Connecting “Ourselves”: A Dogon Ethnic Association and the Impact of Connectivity, (Jan 2012): 243–264.https://doi.org/10.1057/9781137278029_13Laurence Douny The role of earth shrines in the socio-symbolic construction of the Dogon territory: towards a philosophy of containment, Anthropology & Medicine 18, no.22 (Aug 2011): 167–179.https://doi.org/10.1080/13648470.2011.591194Eugene S. Hunn Ethnozoology, (Jul 2011): 83–96.https://doi.org/10.1002/9781118015872.ch6Denise D. Barros, Aghi A. Bahi, Paula Morgado « Dogonité » et Internet, Anthropologie et Sociétés 35, no.1-21-2 (Nov 2011): 69–86.https://doi.org/10.7202/1006369arKovac Senka Reevaluation of ethnologic field research of the Dogon, Glasnik Etnografskog instituta SANU 58, no.22 (Jan 2010): 59–71.https://doi.org/10.2298/GEI1002056KMichael D. Jackson Where thought belongs, Anthropological Theory 9, no.33 (Sep 2009): 235–251.https://doi.org/10.1177/1463499609346984Susan Rasmussen Mythico-History, Social Memory, and Praxis: Anthropological Approaches and Directions, History Compass 7, no.33 (May 2009): 566–582.https://doi.org/10.1111/j.1478-0542.2009.00592.xJan Vansina Save the Bacon! Primary Sources from Fieldwork, History in Africa 36 (May 2014): 465–471.https://doi.org/10.1353/hia.2010.0015Alexandros Ph. Lagopoulos The social semiotics of space: Metaphor, ideology, and political economy, Semiotica 2009, no.173173 (Jan 2009).https://doi.org/10.1515/SEMI.2009.007Anne Doquet Le terrain des notes., Langage et société 127, no.11 (Jan 2009): 52.https://doi.org/10.3917/ls.127.0052Philip M. Peek Couples or Doubles?: Representations of Twins in the Arts of Africa, African Arts 41, no.11 (Mar 2008): 14–23.https://doi.org/10.1162/afar.2008.41.1.14Beth Buggenhagen Picking up the Thread, Anthropology Humanism 31, no.11 (Jun 2006): 57–74.https://doi.org/10.1525/ahu.2006.31.1.57Beth Buggenhagen Picking up the Thread, Anthropology and Humanism 31, no.11 (Oct 2008): 57–74.https://doi.org/10.1525/anhu.2006.31.1.57Fernando Giobellina Brumana, Griaule, la etnografía del secreto, Horizontes Antropológicos 11, no.2424 (Dec 2005): 255–295.https://doi.org/10.1590/S0104-71832005000200012A. Mayor, E. Huysecom, A. Gallay, M. Rasse, A. Ballouche Population dynamics and Paleoclimate over the past 3000 years in the Dogon Country, Mali, Journal of Anthropological Archaeology 24, no.11 (Mar 2005): 25–61.https://doi.org/10.1016/j.jaa.2004.08.003Walter E.A. van Beek Haunting Griaule: Experiences from the Restudy of the Dogon, History in Africa 31 (May 2014): 43–68.https://doi.org/10.1017/S0361541300003399Walter E. A. van Beek African Tourist Encounters: Effects of Tourism on Two West African Societies, Africa 73, no.22 (Mar 2011): 251–289.https://doi.org/10.3366/afr.2003.73.2.251Paul Francis Poverty, Participation and Dependency in Mali: A Tale of Two Projects, (Jan 2003): 68–85.https://doi.org/10.1057/9781403943743_5Andrew Apter On African Origins: Creolization and Connaissance in Haitian Vodou, American Ethnologist 29, no.22 (Jan 2008): 233–260.https://doi.org/10.1525/ae.2002.29.2.233Jan Jansen The Sunjata Epic?The Ultimate Version, Research in African Literatures 32, no.11 (Mar 2001): 14–46.https://doi.org/10.2979/RAL.2001.32.1.14Mary Jo Arnoldi Thinking through and with African objects: Perspectives on the study of African material culture, Reviews in Anthropology 29, no.11 (Jul 2000): 31–53.https://doi.org/10.1080/00988157.2000.9978246Keith Snedegar Astronomical Practices in Africa South of the Sahara, (Jan 2000): 455–473.https://doi.org/10.1007/978-94-011-4179-6_16Kathleen Slobin Repairing Broken Rules: Care-Seeking Narratives for Menstrual Problems in Rural Mali, Medical Anthropology Quarterly 12, no.33 (Sep 1998): 363–383.https://doi.org/10.1525/maq.1998.12.3.363David Henige “Twixt the Cup and the Lip:” Field Notes on the Way to Print, History in Africa 25 (May 2014): 119–131.https://doi.org/10.2307/3172184Mamadou Diawara «Dieu d'eau», eau du barrage. Les populations du Plateau Dogon face aux contraintes: pluviométrie, terre et démographie, Africa 67, no.44 (Dec 2011): 602–624.https://doi.org/10.2307/1161110MARIT MELHUUS Exploring the work of a compassionate ethnographer. The case of Oscar Lewis*, Social Anthropology 5, no.11 (Jan 2007): 35–54.https://doi.org/10.1111/j.1469-8676.1997.tb00339.xWilliam Rodman Commentary/Commentaire, Culture 17, no.1-21-2 (Nov 2021): 81–85.https://doi.org/10.7202/1084025arGilles Bibeau Les errances du Renard pâle dans le haut pays dogon, Culture 17, no.1-21-2 (Nov 2021): 61–80.https://doi.org/10.7202/1084024arScott MacEachern Foreign countries: The development of ethnoarchaeology in sub-Saharan Africa, Journal of World Prehistory 10, no.33 (Sep 1996): 243–304.https://doi.org/10.1007/BF02286418Robert C. Depew Popular Justice and Aboriginal Communities, The Journal of Legal Pluralism and Unofficial Law 28, no.3636 (Jan 1996): 21–67.https://doi.org/10.1080/07329113.1996.10756465Jan Jansen Polities and Political Discourse: Was Mande Already A Segmentary Society in the Middle Ages?, History in Africa 23 (May 2014): 121–128.https://doi.org/10.2307/3171937J. VAN BRAKEL The Ignis Fatuus of Semantic Universalia: The Case of Colour, The British Journal for the Philosophy of Science 45, no.22 (Dec 2020): 770–783.https://doi.org/10.1093/bjps/45.2.770Charles D. Piot Secrecy, Ambiguity, and the Everyday in Kabre Culture, American Anthropologist 95, no.22 (Oct 2009): 353–370.https://doi.org/10.1525/aa.1993.95.2.02a00050Bernard R. Ortiz De Montellano Melanin, afrocentricity, and pseudoscience, American Journal of Physical Anthropology 36, no.S17S17 (Jan 1993): 33–58.https://doi.org/10.1002/ajpa.1330360604Jean-Pierre Olivier de Sardan The exoticizing of magic from Durkheim to 'postmodern' anthropology, Critique of Anthropology 12, no.11 (Jul 2016): 5–25.https://doi.org/10.1177/0308275X9201200101 Modern Mysteries, (): 171–189.https://doi.org/10.1007/978-0-387-48942-1_11Jarita C. Holbrook Chasing the Shadow of the Moon: The 2006 Ghana Eclipse Conference, (): 1–19.https://doi.org/10.1007/978-1-4020-6639-9_1 Bibliography, (): 221–232.https://doi.org/10.1215/9780822375104-008
Referência(s)