The Large Ātman
1964; University of Chicago Press; Volume: 4; Issue: 1 Linguagem: Inglês
10.1086/462497
ISSN1545-6935
Autores Tópico(s)Vietnamese History and Culture Studies
ResumoPrevious articleNext article No AccessThe Large ĀtmanJ. A. B. van BuitenenJ. A. B. van Buitenen Search for more articles by this author PDFPDF PLUS Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinkedInRedditEmail SectionsMoreDetailsFiguresReferencesCited by History of Religions Volume 4, Number 1Summer, 1964 Article DOIhttps://doi.org/10.1086/462497 Views: 3Total views on this site Citations: 8Citations are reported from Crossref Copyright 1964 The University of ChicagoPDF download Crossref reports the following articles citing this article:Matthew Robertson Bigness, Brilliance, the Buddhi , and the Brāhmaṇya Yoked-Up King, The Journal of Hindu Studies 13, no.33 (Dec 2020): 347–369.https://doi.org/10.1093/jhs/hiaa012Dimitry Shevchenko Is Brahman a Person or a Self? Competing Theories in the Early Upaniṣads, Journal of Indian Philosophy 47, no.33 (May 2019): 507–526.https://doi.org/10.1007/s10781-019-09396-zGeoffrey Ashton The Great Awakening of Life: an Existential Phenomenological Interpretation of the Mahat-Buddhi in the Sāṃkhya Kārikā, Journal of Dharma Studies 1, no.11 (Sep 2018): 97–109.https://doi.org/10.1007/s42240-018-0010-8James L. Fitzgerald The Buddhi in Early Epic Adhyātma Discourse (the Dialog of Manu and Bṛhaspati), Journal of Indian Philosophy 45, no.44 (Aug 2017): 767–816.https://doi.org/10.1007/s10781-017-9323-5Per-Johan Norelius Mah?n puru?a?: The Macranthropic Soul in Br?hma?as and Upani?ads, Journal of Indian Philosophy 45, no.33 (Mar 2017): 403–472.https://doi.org/10.1007/s10781-017-9316-4Frederick M. Smith Predestination and Hierarchy: Vallabhācārya’s Discourse on the Distinctions Between Blessed, Rule-Bound, Worldly, and Wayward Souls (the Puṣṭipravāhamaryādābheda), Journal of Indian Philosophy 39, no.22 (Mar 2011): 173–227.https://doi.org/10.1007/s10781-011-9124-1Rodney J. Parrott The experience called ‘reason’ in classical Sā $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{M} $$ khya, Journal of Indian Philosophy 13, no.33 (Sep 1985): 235–264.https://doi.org/10.1007/BF00163224 David M. Knipe One Fire, Three Fires, Five Fires: Vedic Symbols in Transition, History of Religions 12, no.11 (Oct 2015): 28–41.https://doi.org/10.1086/462665
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