Artigo Revisado por pares

The Conversion of Jews to Christianity in Thirteenth-Century England

1992; University of Chicago Press; Volume: 67; Issue: 2 Linguagem: Inglês

10.2307/2864373

ISSN

2040-8072

Autores

Robert C. Stacey,

Tópico(s)

Sephardic Jews and Inquisition Studies

Resumo

Previous articleNext article No AccessThe Conversion of Jews to Christianity in Thirteenth-Century EnglandRobert C. StaceyRobert C. StaceyPDFPDF PLUS Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinkedInRedditEmail SectionsMoreDetailsFiguresReferencesCited by Speculum Volume 67, Number 2Apr., 1992 The journal of the Medieval Academy of America Article DOIhttps://doi.org/10.2307/2864373 Views: 75Total views on this site Citations: 28Citations are reported from Crossref Copyright 1992 Medieval Academy of AmericaPDF download Crossref reports the following articles citing this article:Miriamne Ara Krummel Jewish Women in Medieval English Records, (Sep 2022): 1–7.https://doi.org/10.1007/978-3-030-76219-3_38-1Rui Bressiani Queirós de Faria Cães Renegados: judeus conversos portugueses do século XIII, Sefarad 81, no.11 (Jun 2021): 43–68.https://doi.org/10.3989/sefarad.021-003Kerice Doten-Snitker Contexts of State Violence: Jewish Expulsions in the Holy Roman Empire, Social Science History 83 (Dec 2020): 1–33.https://doi.org/10.1017/ssh.2020.39Adam Hochman IS "RACE" MODERN?, Du Bois Review: Social Science Research on Race 6 (Feb 2020): 1–19.https://doi.org/10.1017/S1742058X19000286Lori Anne Ferrell Religion, (Aug 2019): 681–760.https://doi.org/10.1017/9781316137062.P10Brett D. Hirsch Judaism and Jews, (Aug 2019): 709–720.https://doi.org/10.1017/9781316137062.092Geraldine Heng England and the Jews, 31 (Nov 2018).https://doi.org/10.1017/9781108646994Debra Higgs Strickland Edward I, Exodus, and England on the Hereford World Map, Speculum 93, no.22 (Mar 2018): 420–469.https://doi.org/10.1086/696540 Paola Tartakoff Testing Boundaries: Jewish Conversion and Cultural Fluidity in Medieval Europe, c. 1200–1391, Speculum 90, no.33 (Sep 2015): 728–762.https://doi.org/10.1017/S0038713415001402Jessica Marin Elliott Jews "Feigning Devotion": Christian Representations of Converted Jews in French Chronicles before and after the Expulsion of 1306, (Jan 2015): 169–182.https://doi.org/10.1057/9781137317582_12Katherine Harvey Episcopal emotions: tears in the life of the medieval bishop, Historical Research 87, no.238238 (Aug 2014): 591–610.https://doi.org/10.1111/1468-2281.12077Jens Åklundh Voices of Jewish Converts to Christianity in late Sixteenth- and Seventeenth-Century England, The Seventeenth Century 29, no.11 (Jan 2014): 45–71.https://doi.org/10.1080/0268117X.2013.876369Robin R. Mundill Out of the Shadow and into the Light - the Impact and Implications of Recent Scholarship on the Jews of Medieval England 1066-1290, History Compass 9, no.88 (Aug 2011): 572–601.https://doi.org/10.1111/j.1478-0542.2011.00778.x TOM NICKSON Reframing the Bible: Genesis and Exodus on Toledo Cathedral's Fourteenth-Century Choir Screen, Gesta 50, no.11 (Oct 2015): 71–89.https://doi.org/10.2307/41550549Emily Houlik-Ritchey Troubled Conversions: The Difference Gender Makes in The Sultan of Babylon, Literature Compass 5, no.33 (May 2008): 493–504.https://doi.org/10.1111/j.1741-4113.2008.00537.x Jeffrey J. Cohen The Flow of Blood in Medieval Norwich, Speculum 79, no.11 (Oct 2015): 26–65.https://doi.org/10.1017/S0038713400094720Miriamne Ara Krummel The Semitisms of Middle English Literature 1, Literature Compass 1, no.11 (Jan 2004): **–**.https://doi.org/10.1111/j.1741-4113.2004.00025.xWilliam Chester Jordan Jewish Studies and the Medieval Historian, Exemplaria 12, no.11 (Jul 2013): 7–20.https://doi.org/10.1179/exm.2000.12.1.7Elisa Narin van Court Socially Marginal, Culturally Central: Representing Jews in Late Medieval English Literature, Exemplaria 12, no.22 (Jul 2013): 293–326.https://doi.org/10.1179/exm.2000.12.2.293Kenneth R. Stow The Church and the Jews, (Oct 1999): 204–219.https://doi.org/10.1017/CHOL9780521362894.012D.A. Carpenter The Plantagenet kings, (Oct 1999): 314–357.https://doi.org/10.1017/CHOL9780521362894.016 Primary sources and secondary works arranged by chapter, (Oct 1999): 835–982.https://doi.org/10.1017/CHOL9780521362894.042Christopher Ocker Ritual Murder and the Subjectivity of Christ: A Choice in Medieval Christianity, Harvard Theological Review 91, no.22 (Jun 2011): 153–192.https://doi.org/10.1017/S0017816000032041Hiroshi Fukurai Further Affirmative Action Strategies for Racial and Ethnic Equality in The Jury System: The Case Study of The Eugene 'Bear' Lincoln Trial and The Native American Jury, SSRN Electronic Journal (Jan 1998).https://doi.org/10.2139/ssrn.2584166Donnalee Dox Medieval Drama as Documentation: "Real Presence" in the Croxton Conversion of Ser Jonathas the Jewe by the Myracle of the Blissed Sacrament, Theatre Survey 38, no.11 (Jul 2009): 97–115.https://doi.org/10.1017/S004055740000185XHorst Weinstock The rise of the letter‐name 'Aitch'0, English Studies 76, no.44 (Aug 2008): 355–366.https://doi.org/10.1080/00138389508598979CHRISTOPH CLUSE "Fabula ineptissima". Die Ritualmordlegende um Adam von Bristol nach der Handschrift London, British Library, Harley 957, Aschkenas 5, no.22 (Jan 1995): 293–330.https://doi.org/10.1515/asch.1995.5.2.293 Review of periodical literature published in 1992, The Economic History Review 47, no.11 (Feb 1994): 165–193.https://doi.org/10.1111/j.1468-0289.1994.tb01372.x

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