War and Culture: The Iroquois Experience
1983; Omohundro Institute of Early American History and Culture; Volume: 40; Issue: 4 Linguagem: Inglês
10.2307/1921807
ISSN1933-7698
Autores Tópico(s)Archaeology and Natural History
ResumoT At HE character of all these [Iroquois] Nations is warlike and cruel, wrote Jesuit missionary Paul LeJeune in i657. The chief virtue of these poor Pagans being cruelty, just as mildness is that of Christians, they teach it to their children from their very cradles, and accustom them to the most atrocious carnage and the most barbarous spectacles.1 Like most Europeans of his day, Le Jeune ignored his own countrymen's capacity for bloodlust and attributed the supposedly unique bellicosity of the Iroquois to their irreligion and uncivilized condition. Still, his observations contain a kernel of truth often overlooked by our more sympathetic eyes: in ways quite unfamiliar and largely unfathomable to Europeans, warfare was vitally important in the cultures of the seventeenth-century Iroquois and their neighbors. For generations of Euro-Americans, the significance that Indians attached to warfare seemed to substantiate images of bloodthirsty savages who waged war for mere sport. Only in recent decades have ethnohistorians discarded such shibboleths and begun to study Indian wars in the same economic and diplomatic frameworks long used by students of European conflicts. Almost necessarily, given the weight of past prejudice, their work has stressed similarities between Indian and European warfare.2 Thus neither commonplace stereotypes nor scholarly efforts to combat them have left much room for serious consideration of the possibility that the non-state societies of aboriginal North America may have waged war for different-but no less
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