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The Feast of Purim and the Origins of the Blood Accusation

1933; University of Chicago Press; Volume: 8; Issue: 4 Linguagem: Inglês

10.2307/2855896

2040-8072

Cecil Roth,

Historical and Linguistic Studies

Previous articleNext article No AccessThe Feast of Purim and the Origins of the Blood AccusationCecil RothCecil Roth Search for more articles by this author PDFPDF PLUS Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinkedInRedditEmail SectionsMoreDetailsFiguresReferencesCited by Speculum Volume 8, Number 4Oct., 1933 The journal of the Medieval Academy of America Article DOIhttps://doi.org/10.2307/2855896 Views: 44Total views on this site Citations: 16Citations are reported from Crossref Copyright 1933 The Mediaeval Academy of AmericaPDF download Crossref reports the following articles citing this article:Eugene Anthony Petracca Ethics, Antisemitism and The Prioress’s Tale : A Reparative Approach, Exemplaria 31, no.44 (Feb 2020): 293–314.https://doi.org/10.1080/10412573.2019.1696058Adriano Duque Staging martyrdom in the trial of El Niño de La Guardia, Journal of Medieval Iberian Studies 10, no.11 (Sep 2016): 88–105.https://doi.org/10.1080/17546559.2016.1225225James A. Arieti Magical Thinking in Medieval Anti-Semitism: Usury and the Blood Libel, Mediterranean Studies 24, no.22 (Dec 2016): 193–218.https://doi.org/10.5325/mediterraneanstu.24.2.0193Elsa Marmursztejn La raison dans l’histoire de la persécution, Annales. Histoire, Sciences Sociales 67, no.11 (Jan 2017): 7–40.https://doi.org/10.1017/S0395264900006478Elsa Marmursztejn Reason in the History of Persecution, Annales (English ed.) 67, no.0101 (Jan 2017): 5–39.https://doi.org/10.1017/S239856820000056X Notes, (Apr 2011): 251–292.https://doi.org/10.1017/CBO9780511762413.009Francesca Matteoni The Jew, the Blood and the Body in Late Medieval and Early Modern Europe, Folklore 119, no.22 (Aug 2008): 182–200.https://doi.org/10.1080/00155870802056985Sabina Loriga Une vieille affaire ? Les « Pâques de sang » d’Ariel Toaff, Annales. Histoire, Sciences Sociales 63, no.11 (May 2017): 141–172.https://doi.org/10.1017/S0395264900023908Shmuel Shepkaru Jewish Martyrs in the Pagan and Christian Worlds, 47 (Jul 2009).https://doi.org/10.1017/CBO9780511499111Gillian Bennett Towards a Revaluation of the Legend of “Saint” William of Norwich and its Place in the Blood Libel Legend, Folklore 116, no.22 (Aug 2005): 119–139.https://doi.org/10.1080/00155870500140156 DISKUSSIONEN, Aschkenas 9, no.11 (Jan 1999).https://doi.org/10.1515/asch.1999.9.1.189Christopher Ocker Ritual Murder and the Subjectivity of Christ: A Choice in Medieval Christianity, Harvard Theological Review 91, no.22 (Jun 2011): 153–192.https://doi.org/10.1017/S0017816000032041 John M. McCulloh Jewish Ritual Murder: William of Norwich, Thomas of Monmouth, and the Early Dissemination of the Myth, Speculum 72, no.33 (Oct 2015): 698–740.https://doi.org/10.2307/3040759 Kleinere Beiträge, Aschkenas 4, no.22 (Jan 1994).https://doi.org/10.1515/asch.1994.4.2.405 Gavin I. Langmuir Thomas of Monmouth: Detector of Ritual Murder, Speculum 59, no.44 (Oct 2015): 820–846.https://doi.org/10.2307/2846698Claudine Fabre-Vassas L’azyme des juifs et l’hostie des chrétiens, (): 189–206.https://doi.org/10.4000/books.editionsmsh.2424