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The Hebraica Veritas and Jewish-Christian Intellectual Relations in the Twelfth Century

1975; University of Chicago Press; Volume: 50; Issue: 4 Linguagem: Inglês

10.2307/2855470

2040-8072

Aryeh Graboïs,

Medieval Literature and History

Previous articleNext article No AccessThe Hebraica Veritas and Jewish-Christian Intellectual Relations in the Twelfth CenturyAryeh GraboisAryeh Grabois Search for more articles by this author PDFPDF PLUS Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinkedInRedditEmail SectionsMoreDetailsFiguresReferencesCited by Speculum Volume 50, Number 4Oct., 1975 The journal of the Medieval Academy of America Article DOIhttps://doi.org/10.2307/2855470 Views: 21Total views on this site Citations: 18Citations are reported from Crossref Copyright 1975 The Mediaeval Academy of AmericaPDF download Crossref reports the following articles citing this article:Uri Zvi Shachar Enshrined Fortification: A Trialogue on the Rise and Fall of Safed, The Medieval History Journal 23, no.22 (Feb 2020): 265–290.https://doi.org/10.1177/0971945819895898Amélia Lecousy De Pierre Le Vénérable À Eudes De Châteauroux: La Réception Du Talmud, Entre Hostilité Et Incompréhension, Perichoresis 18, no.44 (Aug 2020): 3–20.https://doi.org/10.2478/perc-2020-0019Marie Thérèse Champagne Christian Hebraism in Twelfth-Century Rome: A Philologist's Correction of the Latin Bible through Dialogue with Jewish Scholars and their Hebrew Texts, Studies in Church History 53 (May 2017): 71–87.https://doi.org/10.1017/stc.2016.6Naomi Howell Reflecting (on) the Other: Jewish-Christian Relations in Cligès and MS Michael 569(*), Speculum 91, no.22 (Mar 2016): 374–421.https://doi.org/10.1086/685406Euan Cameron The New Cambridge History of the Bible, (Aug 2016).https://doi.org/10.1017/CHO9781139048781Christopher Ocker, Kevin Madigan After Beryl Smalley: Thirty Years of Medieval Exegesis, 1984–2013, Journal of the Bible and its Reception 2, no.11 (Jan 2015).https://doi.org/10.1515/jbr-2015-0005Sandor Goodhart Opening Genesis 1, Prose Studies 34, no.11 (Apr 2012): 18–31.https://doi.org/10.1080/01440357.2012.686209CONSTANT J. MEWS, MICHA J. PERRY Peter Abelard, Heloise and Jewish Biblical Exegesis in the Twelfth Century, The Journal of Ecclesiastical History 62, no.11 (Dec 2010): 3–19.https://doi.org/10.1017/S0022046909992764 Elizabeth C. Parker Editing the "Cloisters Cross", Gesta 45, no.22 (Oct 2015): 147–160.https://doi.org/10.2307/25067137Susana Guijarro Libraries and Books Used by Cathedral Clergy in Castile During the Thirteenth Century, Hispanic Research Journal 2, no.33 (Jul 2013): 191–210.https://doi.org/10.1179/hrj.2001.2.3.191Michael Nagel Jüdische Lektürepädagogik im deutschsprachigen Raum von der Berliner Haskala bis zur Neo-Orthodoxie: Literarische Programme und Kontroversen für die Jugend einer Minderheit, (Jan 1996): 1–78.https://doi.org/10.1007/978-3-476-03638-4_1Edward Peters Jewish history and gentile memory: The expulsion of 1492, Jewish History 9, no.11 (Mar 1995): 9–34.https://doi.org/10.1007/BF01669187 James H. Morey Peter Comestor, Biblical Paraphrase, and the Medieval Popular Bible, Speculum 68, no.11 (Oct 2015): 6–35.https://doi.org/10.2307/2863832Elliot R. Wolfson By Way of Truth: Aspects of Naḥmanides' Kabbalistic Hermeneutic, AJS Review 14, no.22 (Oct 2009): 103–178.https://doi.org/10.1017/S0364009400002592Jeremy Cohen Philosophical Exegesis in Historical Perspective: The Case of the Binding of Isaac, (Jan 1985): 135–142.https://doi.org/10.1007/978-94-015-7719-9_8Gilbert Dahan Les Interprétations Juives dans les Commentaires du Pentateuque de Pierre le Chantre, Studies in Church History. Subsidia 4 (Feb 2016): 131–155.https://doi.org/10.1017/S0143045900003604 Alan E. Bernstein Esoteric Theology: William of Auvergne on the Fires of Hell and Purgatory, Speculum 57, no.33 (Oct 2015): 509–531.https://doi.org/10.2307/2848691Nina Rowe Notes, (): 251–292.https://doi.org/10.1017/CBO9780511762413.009