How to Care for Patients Who Have Delusions with Religious Content: To Improve out Comes, Look beyond Delusion Content and Enlist Spiritual Care Experts
2012; Frontline Medical Communications; Volume: 11; Issue: 1 Linguagem: Inglês
ISSN
1537-8276
Autores Tópico(s)Homicide, Infanticide, and Child Abuse
ResumoMr. D, a 72-year-old Christian with a long history of schizophrenia, presents to the emergency room with concerns about evil spirits in his home who have poisoned him. has called for police assistance on numerous occasions and has tried to kill the evil spirits with his rifle, but states are bulletproof He unable to sleep and is fearful for my life every night because that when the demons come out. Mr. D also believes that God powerful than the evil spirits Two elders at his church have prayed with him and encouraged him to go to the hospital. Delusions with (DRC) are associated with poorer clinical outcomes and [dangerousness. .sup.1-6] Most mental health professionals will encounter patients with DRC because this type of relatively common in patients with symptoms of mania or psychosis. For example, in a study of 193 inpatients with schizophrenia, 24% had delusions.1 The prevalence of DRC varies considerably among populations and can be influenced by the local religion and culture.79 This article reviews clinical challenges and assessment and management strategies for patients with DRC. [ILLUSTRATION OMITTED] A challenging course In a UK study of 193 inpatients with schizophrenia, compared with patients with other types of delusions, those with DRC: * had higher Positive and Negative Syndrome Scale scores and lower Global Assessment of Functioning scores * waited longer before reengaging in treatment * were prescribed more medications. (1) In addition, compared with patients with other types of delusions, patients with DRC often hold these with greater conviction,(1),(2) making them more challenging to treat. Dangerousness in patients with DRC can manifest as self-harm or harm to others. Extreme examples include self-inflicted enucleation of the eye and auto-castration. In a review of 9 cases of severe ocular self-injury, 4 patients had DRC. (3) Genital self-mutilation associated with DRC rare, but several cases of psychotic men who performed autocastration based on a literal, erroneous interpretation of a passage in the Bible (Matthew 19:12) have been reported. (4),(5) Patients with DRC have committed rape and murder because they believed they were the antichrist.(6) In this article we use the phrase with content instead of religious delusions because this distinction highlights that many subtypes of can have a theme. Categories of with themes include: * persecutory (often involving Satan) * grandiose (messianic delusions) * guilt delusions. Categorizing DRC important because some are associated with more distress or dangerousness than others. For example, case studies of self-inflicted eye injuries found that most patients had guilt with themes that referenced punishing transgressions, controlling unacceptable sexual impulses, and attaining prescience by destroying vision.(3),(10) In our example, Mr. D experiencing a persecu-tory DRC. Also, using the label religious delusion can inadvertently pathologize experiences. Tips for effective evaluation DSM-IV-TR offers no specific guidelines for assessing DRC vs nondelusional beliefs. There risk of pathologizing beliefs when listening to alone.11-15 Instead, focus on the conviction, pervasiveness,2 uniqueness or bizarreness, and associated emotional distress of the to the patient (Table 1).(2),(12),(16-18) In the context of the patient's spiritual history, deviations from conventional beliefs and practices are important factors in determining whether a belief authentic or delusional. Involving family members and/or spiritual care professionals (eg, chaplains and clergy) can be especially helpful when making this differentiation. …
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