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Hip Hop Naturalism: A Poetics of Afro-pessimism

2022; European Association for the Study of Literature, Culture and the Environment; Universidad de Alcalá de Henares; Volume: 13; Issue: 1 Linguagem: Inglês

10.37536/ecozona.2022.13.1.4441

2171-9594

Julius Greve,

Ecocriticism and Environmental Literature

This article examines the cross-discursive constellation of hip hop studies, ecocriticism, Black Studies, and literary studies. It proposes the notion of “hip hop naturalism” to come to terms with the way in which current U.S.-American rappers express their social ecologies. Taking its cue from scholars such as Imani Perry, Gregory Phipps, and Kecia Driver Thompson, the article argues for the relevance of literary naturalism in contemporary forms of cultural expression: not merely in the audiovisual archives of TV or film, but in hip hop lyricism. Greve scrutinizes how rap has dealt with themes of social heredity, cultural ecology, and structural racial violence by using similar or even identical diction to that of turn-of-the-twentieth-century American literary naturalists. Furthermore, juxtaposing the essentializing aspects of post-Darwinian discourse with those of Afro-pessimism, the article ultimately argues that what Darwinism was to authors like Theodore Dreiser, Jack London, and Frank Norris, Afro-pessimist discourse is to major representatives of contemporary rap, including Mobb Deep, Danny Brown, Earl Sweatshirt, and Kendrick Lamar. The writings of Frank Wilderson III and other scholars within current Black Studies thus figure as a social-philosophical grounding on which the given lyricist might map his or her own take on the lived experience of the black individual in contemporaneity. While racial inequality has always been a central notion within hip hop literature and culture, it is this naturalist bent that renders possible a more thoroughly ecocritical reading of how rap songs both underscore and subvert, with critical defiance, the systemic naturalization of black life as inferior.