The Writing Life

2016; Duke University Press; Volume: 31; Issue: 3 Linguagem: Inglês

10.1215/08879982-3628645

ISSN

2164-0041

Autores

Annie Dillard,

Tópico(s)

Digital Humanities and Scholarship

Resumo

(editor's note in 2016: This 1988 version of "The Writing Life" has been slightly altered to reflect some changes found in Dillard's 1989 book by the same name.)I have been looking into schedules. Even when we read physics, we inquire of each least particle, "What then shall I do this morning?" How we spend our days is, of course, how we spend our lives. What we do with this hour, and that one, is what we are doing. A schedule defends from chaos and whim. It is a net for catching days. It is a scaffolding on which a worker can stand and labor with both hands at sections of time. A schedule is a mock- up of reason and order—willed, faked, and so brought into being; it is a peace and a haven set into the wreck of time; it is a lifeboat on which you find yourself, decades later, still living. Each day is the same, so you remember the series afterward as a blurred idyll.The most appealing daily schedule I know is that of a certain turn- of- the- century Danish aristocrat. He got up at four and set out on foot to hunt black grouse, wood grouse, woodcock, and snipe. At eleven he met his friends who had also been out hunting alone all morning. They converged "at one of these babbling brooks," he wrote. He outlined the rest of his schedule. "Take a quick dip, relax with a schnapps and a sandwich, stretch out, have a smoke, take a nap or just rest, and then sit around and chat until three. Then I hunt some more until sundown, bathe again, put on white tie and tails to keep up appearances, eat a huge dinner, smoke a cigar and sleep like a log until the sun comes up again to redden the eastern sky. This is living. . .. Could it be more perfect?"There is no shortage of good days. It is good lives that are hard to come by. A life of good days lived in the senses is not enough. The life of sensation is the life of greed; it requires more and more. The life of the spirit requires less and less; time is ample and its passage sweet. Who would call a day spent reading a good day? But a life spent reading—that is a good life. A day that closely resembles every other day for the past ten or twenty years does not suggest itself as a good one. But who would not call Pasteur's life a good one, or Thomas Mann's?Wallace Stevens in his forties, living in Hartford, Connecticut, hewed to a productive routine. He rose at six, read for two hours, and walked another hour—three miles—to work. He dictated poems to his secretary. He ate no lunch; at noon he walked for another hour, often to an art gallery. He walked home from work—another hour. After dinner he retired to his study; he went to bed at nine. On Sundays, he walked in the park. I don't know what he did on Saturdays. Perhaps he exchanged a few words with his wife, who posed for the Liberty dime. (One would rather read these people, or lead their lives, than be their wives. When the Danish aristocrat Wilhelm Dinesen shot birds all day, drank schnapps, napped, and dressed for dinner, he and his wife had three children under three. The middle one was Karen.)Like Stevens, Osip Mandelstam composed poetry on the hoof. So did Dante. Nietzsche, like Emerson, took two long walks a day. "When my creative energy flowed most freely, my muscular activity was always greatest. . .. I might often have been seen dancing; I used to walk through the hills for seven or eight hours on end without a hint of fatigue; I slept well, laughed a good deal—I was perfectly vigorous and patient" (Nietzsche). On the other hand, A. E. Housman, almost predictably, maintained, "I have seldom written poetry unless I was rather out of health." This makes sense, too, because in writing a book you can be too well for your own good.Jack London claimed to write twenty hours a day. Before he undertook to write, he obtained the University of California course list and all the syllabi; he spent a year reading the textbooks in philosophy and literature. In subsequent years, once he had a book of his own under way, he set his alarm to wake him after four hours of sleep. Often he slept through the alarm, so, by his own account, he rigged it to drop a weight on his head. I cannot say I believe this, though a novel like The Sea- Wolf is strong evidence that some sort of weight fell on his head with some sort of frequency—though you wouldn't think a man would claim credit for it. London maintained that every writer needed experience, a technique, and a philosophical position. Perhaps the position need not be an airtight one; London himself felt comfortable with a weird amalgam of Karl Marx and Herbert Spencer. (Marks & Sparks.)I write these words in my most recent of many studies—a pine shed on Cape Cod. The pine lumber is unfinished inside the study; the pines outside are finished trees. I see the pines from my two windows. Nuthatches spiral around their long, coarse trunks. Sometimes in June a feeding colony of mixed warblers flies through the pines; the warblers make a racket that draws me out the door. The warblers drift loosely through the stiff pine branches, and I follow through the thin long grass between the trunks.The study—sold as a prefabricated toolshed—is eight feet by ten feet. Like a plane's cockpit, it is crammed with high-tech equipment. There is no quill pen in sight. There is a computer, a printer, and a photocopying machine. My backless chair, a prie-dieu on which I kneel, slides under the desk; I give it a little kick when I leave. There is an air conditioner, a heater, and an electric kettle. There is a low-tech bookshelf, a shelf of gull and whale bones, and a bed. Under the bed I stow paints—a one-pint can of yellow to touch up the window's trim, and five or six tubes of artists' oils. The study affords ample room for one. One who is supposed to be writing books. You can read in the space of a coffin, and you can write in the space of a toolshed meant for mowers and spades.I walk up here from the house every morning. The study and its pines, and the old summer cottages nearby, and the new farm just north of me, rise from an old sand dune high over a creeky salt marsh. From the bright lip of the dune I can see oyster farmers working their beds on the tidal flats and sailboats under way in the saltwater bay. After I have warmed myself standing at the crest of the dune, I return under the pines, enter the study, slam the door so the latch catches—and then I cannot see. The green spot in front of my eyes outshines everything in the shade. I lie on the bed and play with a bird bone until I can see it.Appealing workplaces are to be avoided. One wants a room with no view, so imagination can dance with memory in the dark. When I furnished this study seven years ago, I pushed the long desk against a blank wall, so I could not see from either window. Once, fifteen years ago, I wrote in a cinder- block cell over a parking lot. It overlooked a tar- and- gravel roof. This pine shed under trees is not quite so good as the cinder- block study was, but it will do."The beginning of wisdom," according to a West African proverb, "is to get you a roof."It was on summer nights in Roanoke, Virginia, that I wrote the second half of a book, Pilgrim at Tinker Creek. (I wrote the first half in the spring, at home.) Ruefully I noted then that I would possibly look back on those times as an idyll. I vowed to remember the difficulties. I have forgotten them now, however, and I do, in fact, look back on those times as an idyll.I slept until noon, as did my husband, who was also writing. I wrote once in the afternoon, and once again after our early dinner and a walk. During those months, I subsisted on that dinner, coffee, Coke, chocolate milk, and Vantage cigarettes. I worked till midnight, one, or two. When I came home in the middle of the night I was tired; I longed for a tolerant giant, a person as big as a house, to hold me and rock me. In fact, an exhausted daydream—almost a hallucination—of being rocked and soothed sometimes forced itself upon me, and interrupted me even when I was talking or reading.I had a room—a study carrel—in the Hollins College library, on the second floor. It was this room that overlooked a tar- and-gravel roof. A plate-glass window, beside me on the left, gave out on a number of objects: the roof, a parking lot, a distant portion of Carvin's Creek, some complicated Virginia sky, and a far hilltop where six cows grazed around a ruined foundation under red cedars.

Referência(s)
Altmetric
PlumX