Secularism
2006; University of Chicago Press; Volume: 33; Issue: 1 Linguagem: Inglês
10.1086/509746
ISSN1539-7858
Autores Tópico(s)Political theory and Gramsci
ResumoPrevious articleNext article No AccessSecularismGil AnidjarGil AnidjarPDFPDF PLUSFull Text Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinkedInRedditEmailPrint SectionsMoreDetailsFiguresReferencesCited by Critical Inquiry Volume 33, Number 1Autumn 2006 Article DOIhttps://doi.org/10.1086/509746 Views: 1504Total views on this site Citations: 130Citations are reported from Crossref © 2006 by The University of Chicago.PDF download Crossref reports the following articles citing this article: An Anarchic Introduction (Antiblackness as Religion), (Jul 2023): 1–26.https://doi.org/10.1215/9781478027027-001 Black (Feminist) Anarchy, (Jul 2023): 27–46.https://doi.org/10.1215/9781478027027-002 The Matter of Anarchy, (Jul 2023): 47–62.https://doi.org/10.1215/9781478027027-003 Anarchy and the Fetish, (Jul 2023): 63–74.https://doi.org/10.1215/9781478027027-004 The Anarchy of Black Religion, (Jul 2023): 75–105.https://doi.org/10.1215/9781478027027-005 Anarchy Is a Poem, Is a Song . . ., (Jul 2023): 107–132.https://doi.org/10.1215/9781478027027-006 An Anarchic Coda (A Mystic Song), (Jul 2023): 133–138.https://doi.org/10.1215/9781478027027-007 Notes, (Jul 2023): 139–170.https://doi.org/10.1215/9781478027027-008 Bibliography, (Jul 2023): 171–184.https://doi.org/10.1215/9781478027027-009Jayne Svenungsson Religion and secularity as supersessionist categories, Zeitschrift für Religion, Gesellschaft und Politik 116 (Jun 2023).https://doi.org/10.1007/s41682-023-00156-1A Sophie Lauwers Religion, secularity, culture? 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Munro The Politics of Language Choice in Haredi Communities in Israel, Journal of Jewish Languages 33 (Oct 2022): 1–31.https://doi.org/10.1163/22134638-bja10026Manav Ratti The intersections of postcolonialism, postsecularism, and literary studies: Potentials, limitations, bibliographies, Sikh Formations 18, no.3-43-4 (Jan 2023): 383–414.https://doi.org/10.1080/17448727.2022.2156193Mariska Jung Religion, Animals, and Racialization: Articulating Islamophobia through Animal Ethics in The Netherlands, Religions 13, no.1010 (Oct 2022): 955.https://doi.org/10.3390/rel13100955Kathryn Lofton Pulpit of Performative Reason, TSQ: Transgender Studies Quarterly 9, no.33 (Aug 2022): 443–459.https://doi.org/10.1215/23289252-9836092Ebru Öztürk, Ayşe Serdar, Katarina Giritli Nygren The veil as an object of right-wing populist politics: a comparative perspective of Turkey, Sweden, and France, Identities 29, no.44 (Jan 2022): 538–555.https://doi.org/10.1080/1070289X.2022.2029067Karl Kitching Contemporary, racialised conflicts over LGBT-inclusive education: more strategic secularisms than secular/religious oppositions?, Educational Review 87 (Apr 2022): 1–20.https://doi.org/10.1080/00131911.2022.2054959Rafael Vizcaíno Sylvia Wynter's New Science of the Word and the Autopoetics of the Flesh, Comparative and Continental Philosophy 14, no.11 (Feb 2022): 72–88.https://doi.org/10.1080/17570638.2022.2037189Anya Topolski Race, Religion and Refugees: Arendt's Ambiguous Analysis of Nation-States, (Nov 2021): 175–191.https://doi.org/10.1007/978-3-030-81712-1_11Ivonne del Valle Pantitlán or Desagüe: Technology and Secularization in Colonial Mexico City, (Sep 2022): 145–166.https://doi.org/10.1007/978-3-031-08903-9_7Monika Wohlrab-Sahr, Florian Zemmin Die Relevanz der Säkularisierungstheorie im globalen Zeitalter, Soziologische Revue 44, no.44 (Dec 2021): 506–517.https://doi.org/10.1515/srsr-2021-0068Lorenz Trein On Genealogy Critique of Secularized Christianity, Political Theology 22, no.66 (Nov 2020): 457–474.https://doi.org/10.1080/1462317X.2020.1840038Tobias Müller State, space and secularism: towards a critical study of governing religion, Ethnic and Racial Studies 44, no.1010 (Jan 2021): 1690–1711.https://doi.org/10.1080/01419870.2020.1866769Daniel Weidner Historicism, Religionsgeschichte , and the Rhetoric of Eschatology, Modern Intellectual History (Aug 2021): 1–17.https://doi.org/10.1017/S1479244321000317Tyler Roberts Criticism beyond Critique in Stanley Cavell: Walden as Sacred Text, The Journal of Religion 101, no.22 (Jun 2021): 205–222.https://doi.org/10.1086/712925James Bryant Reeves Godless Fictions in the Eighteenth Century, 25 (Aug 2020).https://doi.org/10.1017/9781108869461Concetta V. Principe Anne Carson's 'Book of Isaiah' and the secular unconscious, Psychoanalysis, Culture & Society 25, no.11 (Jan 2020): 55–71.https://doi.org/10.1057/s41282-019-00145-5Cecelia Lynch Wrestling with God, 27 (Mar 2020).https://doi.org/10.1017/9781108649599Mohammed Sulaiman Muslimness as a political formation: an inquiry into Muslim presence, Social Identities 26, no.11 (Sep 2019): 31–47.https://doi.org/10.1080/13504630.2019.1670634Manav Ratti Intersectionality, Sikhism, and Black feminist legal theory: Reconceptualizing Sikh precarity and minoritization in the US and India, Sikh Formations 15, no.3-43-4 (Jan 2019): 411–440.https://doi.org/10.1080/17448727.2019.1565307Gal Gvili Gender and Superstition in Modern Chinese Literature, Religions 10, no.1010 (Oct 2019): 588.https://doi.org/10.3390/rel10100588Mareike Riedel An Uneasy Encounter: Male Circumcision, Jewish Difference, and German Law, (May 2019): 55–84.https://doi.org/10.1108/S1059-433720190000079005Caleb Smith Disciplines of Attention in a Secular Age, Critical Inquiry 45, no.44 (Jun 2019): 884–909.https://doi.org/10.1086/703963Ahmet KAYINTU ELEŞTİRİ, SEKÜLERİZM VE KÜLTÜR, Bingöl Üniversitesi Sosyal Bilimler Enstitüsü Dergisi (Apr 2019).https://doi.org/10.29029/busbed.521050Michelle Chaplin Sanchez Calvin and the Resignification of the World, 21 (Mar 2019).https://doi.org/10.1017/9781108631648Abou Farman Mind out of Place: Transhuman Spirituality, Journal of the American Academy of Religion 87, no.11 (Oct 2018): 57–80.https://doi.org/10.1093/jaarel/lfy039Andrea Cassatella Secularism and the politics of translation, Contemporary Political Theory 18, no.11 (Jul 2018): 65–87.https://doi.org/10.1057/s41296-018-0233-4Andrew Ventimiglia Copyrighting God, 11 (Nov 2018).https://doi.org/10.1017/9781108349444Evan Goldstein "A Higher and Purer Shape": Kaufmann Kohler's Jewish Orientalism and the Construction of Religion in Nineteenth-Century America, Religion and American Culture 29, no.33 (Dec 2019): 326–360.https://doi.org/10.1017/rac.2019.8Stephen H. Jones, Rebecca Catto, Tom Kaden, Fern Elsdon-Baker 'That's how Muslims are required to view the world': Race, culture and belief in non-Muslims' descriptions of Islam and science, The Sociological Review 67, no.11 (May 2018): 161–177.https://doi.org/10.1177/0038026118778174Zehra Mehdi Politics of secular psychoanalysis in India, (Dec 2018): 48–59.https://doi.org/10.4324/9780429023699-5Basit Kareem Iqbal Disfiguring Christianity, Method & Theory in the Study of Religion 11 (Jul 2018).https://doi.org/10.1163/15700682-12341448Hossein Ayazi 'So God Made a Farmer': The US Agrarian Imaginary and the Lived Assemblages of Settlement and Empire, Comparative American Studies An International Journal 16, no.1-21-2 (Jul 2019): 43–65.https://doi.org/10.1080/14775700.2019.1642587Alex Padamsee The Devil's Sovereignty: Plagiarism and Political Theology in Rudyard Kipling's The Man Who Would Be King, (Nov 2018): 25–89.https://doi.org/10.1057/978-1-137-35494-5_2Yasser Ad-Dab'bagh Editorial: A twenty-first century scourge: Introducing the special issue on Islamophobia, International Journal of Applied Psychoanalytic Studies 14, no.33 (Sep 2017): 167–172.https://doi.org/10.1002/aps.1529Zehra Mehdi PHOBIA OF RELIGION: RELIGION AS ISLAM a political argument and a psychoanalytic inquiry of Islamophobia in India, International Journal of Applied Psychoanalytic Studies 14, no.33 (Sep 2017): 222–244.https://doi.org/10.1002/aps.1535Samuel Moyn From Communist to Muslim: European Human Rights, the Cold War, and Religious Liberty, (May 2017): 353–376.https://doi.org/10.4324/9781315244624-18Yishai Blank In Search of the Secular, (Mar 2017): 126–144.https://doi.org/10.1017/9781316599969.009Andrew Ventimiglia A Market in Prophecy: Secularism, Law, and the Economy of American Religious Publishing, Journal of the American Academy of Religion (Jan 2017): lfw084.https://doi.org/10.1093/jaarel/lfw084Nadia Fadil 'Are we all secular/ized yet?': reflections on David Goldberg's 'Are we all post-racial yet?', Ethnic and Racial Studies 39, no.1313 (Jul 2016): 2261–2268.https://doi.org/10.1080/01419870.2016.1202424Derek Bryce, Senija Čaušević Domesticating fears and fantasies of 'the East': integrating the Ottoman legacy within European heritage, Journal of Marketing Management 32, no.15-1615-16 (Jul 2016): 1419–1440.https://doi.org/10.1080/0267257X.2016.1199589 "Postcolonial remains": Critical religion, postcolonial theory, and deconstructing the secular–religious binary, (Oct 2016): 189–203.https://doi.org/10.4324/9781315297699-19Zachary Ugolnik Names Matter: How to Better Represent the Orthodox Churches in Textbooks and the Academy, The Journal of Religion 96, no.44 (Sep 2016): 506–543.https://doi.org/10.1086/687819Richard D. Mann Media framing and the myth of religious violence: The othering of sikhs in The Times of India, Sikh Formations 12, no.2-32-3 (Apr 2017): 120–141.https://doi.org/10.1080/17448727.2017.1315521Jonathan Sheehan Thomas Hobbes, D.D.: Theology, Orthodoxy, and History, The Journal of Modern History 88, no.22 (Jun 2016): 249–274.https://doi.org/10.1086/686202Anders Berg-Sørensen Introduction: Contesting Secularism, (May 2016): 1–13.https://doi.org/10.4324/9781315574035-1Khalid Alhathlool Hybridity: A Privilege of a Few or the Necessity for All in Amin Maalouf's In the Name of Identity, Somatechnics 6, no.11 (Mar 2016): 24–39.https://doi.org/10.3366/soma.2016.0172Elaine Laforteza Separation of Church from State? 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Betcher, Mary Nyangweso Wangila Religion After the Medical Miracle: Recovering "Disability" as Religious Analytic of Social Suffering, (Nov 2016): 117–129.https://doi.org/10.1007/978-3-319-42488-0_8Matthew Scherer The New Religious Freedom: Secular Fictions and Church Autonomy, Politics and Religion 8, no.33 (Jun 2015): 544–564.https://doi.org/10.1017/S1755048315000309Kati Curts Temples and Turnpikes in "The World of Tomorrow": Religious Assemblage and Automobility at the 1939 New York World's Fair, Journal of the American Academy of Religion 83, no.33 (Jul 2015): 722–749.https://doi.org/10.1093/jaarel/lfv041Hakem Al-Rustom Rethinking the "Post-Ottoman", (Apr 2015): 452–479.https://doi.org/10.1002/9781118475683.ch23Vincent William Lloyd, Ludger Viefhues-Bailey Introduction, Critical Research on Religion 3, no.11 (Apr 2015): 13–24.https://doi.org/10.1177/2050303215577494Matthew Engelke Secular shadows: African, immanent, post-colonial, Critical Research on Religion 3, no.11 (Apr 2015): 86–100.https://doi.org/10.1177/2050303215584229Matthew Chrulew Genealogies of the Secular, (Jan 2015): 139–157.https://doi.org/10.1057/9781137551382_7 Ruth Mas The Red Thread of Christianity, ReOrient 1, no.11 (Jan 2015).https://doi.org/10.13169/reorient.1.1.0051Ari Singh Anand Ethical selfhood and the status of the secular: Muslim identity in Mumbai, Culture and Religion 15, no.44 (Nov 2014): 377–398.https://doi.org/10.1080/14755610.2014.982667Jack Harrington The Language of Disenchantment: Protestant Literalism and Colonial Discourse in British India, The Journal of Imperial and Commonwealth History 42, no.22 (May 2014): 374–376.https://doi.org/10.1080/03086534.2014.912415Amnon Raz‐Krakotzkin History, Exile, and Counter‐History, (Feb 2014): 122–135.https://doi.org/10.1002/9781118525395.ch8Suzanne Schneider The other partition: religious and secular education in British Palestine, Critical Studies in Education 55, no.11 (Dec 2013): 32–43.https://doi.org/10.1080/17508487.2014.856804Anders Berg-Sørensen Reawakening Enlightenment? Contesting Religion and Politics in European Public Discourse, (Jan 2014): 35–52.https://doi.org/10.1057/9781137401144_3 Introduction, (Jan 2014): 1–28.https://doi.org/10.1215/9780822376286-001 "The Republic Is Mine", (Jan 2014): 33–67.https://doi.org/10.1215/9780822376286-003 Indifference, or the Right to Citizenship, (Jan 2014): 69–99.https://doi.org/10.1215/9780822376286-004 "A Memorial to the Future", (Jan 2014): 105–144.https://doi.org/10.1215/9780822376286-006 Reconfiguring Freedom, (Jan 2014): 145–180.https://doi.org/10.1215/9780822376286-007 Of Mimicry and Woman, (Jan 2014): 185–219.https://doi.org/10.1215/9780822376286-009 Asymmetries of Tolerance, (Jan 2014): 221–259.https://doi.org/10.1215/9780822376286-010 Epilogue, (Jan 2014): 261–266.https://doi.org/10.1215/9780822376286-011 Notes, (Jan 2014): 267–284.https://doi.org/10.1215/9780822376286-012 References, (Jan 2014): 285–304.https://doi.org/10.1215/9780822376286-013Concetta Principe Spivak's Fantasy of Silence: A Secular Look at Suicide, Journal for Cultural Research 17, no.33 (Sep 2013): 234–254.https://doi.org/10.1080/14797585.2012.737151Allison Schachter Orientalism, Secularism, and the Crisis of Hebrew Modernism: Reading Leah Goldberg's Avedot, Comparative Literature 65, no.33 (Sep 2013): 345–362.https://doi.org/10.1215/00104124-2325131Amnon Raz-Krakotzkin "On the Right Side of the Barricades": Walter Benjamin, Gershom Scholem, and Zionism, Comparative Literature 65, no.33 (Sep 2013): 363–381.https://doi.org/10.1215/00104124-2325140Raji Singh Soni In the letter of mere reason: Rethinking the universal secular intellectual with Immanuel Kant, Jacques Derrida and Gayatri Chakravorty Spivak, Culture and Religion 14, no.22 (Jun 2013): 146–179.https://doi.org/10.1080/14755610.2012.758158 Beyond the Separation of Church and State, (Mar 2013): 1–29.https://doi.org/10.1017/CBO9781139199261.001 Toleration and Conversion in Locke's Letters, (Mar 2013): 71–96.https://doi.org/10.1017/CBO9781139199261.003Hamid Dabashi Breaking the Binary, (Jan 2013): 19–41.https://doi.org/10.1057/9781137301291_3Hamid Dabashi "Religion—Quote, Unquote", (Jan 2013): 139–157.https://doi.org/10.1057/9781137301291_7John Lardas Modern My evangelical conviction, Religion 42, no.33 (Jul 2012): 439–457.https://doi.org/10.1080/0048721X.2012.681879 Bibliography, (Mar 2012): 159–169.https://doi.org/10.1002/9781118253502.biblioHisham Abu-Raiya, Issam Aburaya On the Connection between Islamic Sacred Texts and Muslims' Political Conduct: The Israeli Dominant Elites' Conception, Middle East Journal of Culture and Communication 5, no.22 (Jan 2012): 101–115.https://doi.org/10.1163/187398612X641860 Introduction, (Jan 2012): 1–30.https://doi.org/10.1215/9780822395188-001 Cosmopolitanism, New and Newer, (Jan 2012): 31–45.https://doi.org/10.1215/9780822395188-002 Noam Chomsky'S Golden Rule, (Jan 2012): 47–65.https://doi.org/10.1215/9780822395188-003 Blaming the System, (Jan 2012): 67–91.https://doi.org/10.1215/9780822395188-004 The Sweatshop Sublime, (Jan 2012): 93–113.https://doi.org/10.1215/9780822395188-005 Edward Said and Effort, (Jan 2012): 115–135.https://doi.org/10.1215/9780822395188-006 Intellectuals in Public, or Elsewhere, (Jan 2012): 137–155.https://doi.org/10.1215/9780822395188-007 War without Belief, (Jan 2012): 157–172.https://doi.org/10.1215/9780822395188-008 Comparative National Blaming, (Jan 2012): 173–189.https://doi.org/10.1215/9780822395188-009 Notes, (Jan 2012): 191–220.https://doi.org/10.1215/9780822395188-010 Bibliography, (Jan 2012): 221–229.https://doi.org/10.1215/9780822395188-011Jennifer A. 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