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Judaism and Hellenism: Studies in Their Encounter in Palestine during the Early Hellenistic Period

2004; Society of Biblical Literature; Volume: 123; Issue: 2 Linguagem: Inglês

1934-3876

Kevin G. O’Connell, James K. Aitken,

Ancient Near East History

[Editor's note: The first of following two reviews, by Kevin G. O'Connell, S.J., was originally published in JBL 90 (1971): 228-31. A longer JBL review of Martin Judaism and Hellenism, not reprinted here, came out six years later (see Louis H. Feldman, Hengel's Judaism and Hellenism in Retrospect, JBL 96 [1977]: 371-82). The second review included here, by]. K. Aitken, represents a reassessment of seminal work some thirty years later.] Judentum und Hellenismus: Studien zu ihrer Begegnung unter besonderer Berucksichtigung Palastinas bis zur Mitte des 2. Jh.s v. Chr, by Martin Hengel. WUNT 10. Tubingen: Mohr-Siebeck, 1969; 2nd ed., 1973. ISBN 3161452704 (paper); 3161452712 (cloth). Judaism and Hellenism: Studies in Their Encounter in Palestine during Early Hellenistic Period. 2 vols. Translated by J. Bowden. Philadelphia: Fortress, 1974 (a onevolume, paperback edition was issued by Fortress in 1981). ISBN 0800602935. This is a massive, detailed, and often complex study of Judaism's relation to Hellenism in Palestine during third and first half of second centuries B.C.E. The book was prepared as a Habilitationsschrift, and its four chapters treat successively: encounter of Judaism in Palestine with civilization of early Hellenism as a technically determined political and economic force, Hellenism in Palestine as a cultural force and its influence on Jews, Palestinian Judaism's encounter and struggle with spirit of Hellenistic age, interpretatio graeca of Judaism and efforts of Hellenists in Jerusalem. The language is generally clear, but sentences are sometimes too cumbersome for effective communication. Most printing errors have been listed at end of book, but following additional corrections are necessary: p. 262, line 9, bestritten for bestitten; p. 438, line 23, 7 for 6; p. 545, n. 242, line 19, [epsilon][kappa][tau][iota][sigma][theta][[eta]] for [epsilon][kappa][tau][iota][sigma][theta][[eta]. The book's main thesis is that all Judaism from about mid-third century B.C.E. must be regarded as Hellenistic in strict sense, because it had all received strong Hellenistic influence. The evidence amassed in support of this thesis should overwhelm most hardened skeptic. To replace customary distinction between Hellenistic and Palestinian Judaism, Hengel suggests a distinction between the Greek-speaking Judaism oi western diaspora and Aramaic/Hebrew speaking Judaism of Palestine or of Babylonia (p. 193). This distinction could also be misleading, he notes, since even in Jerusalem there was a strong and influential group of people who were genuinely bilingual. According to Hengel, Hellenistic influence was practically all-pervasive in Palestinian Judaism, even in circles that decisively adopted an anti-Hellenistic stance. The hundred years of predominantly peaceful Ptolemaic rule gave an easily recognizable Hellenistic character to life and interests of Palestinian Jewish nobility and affluent class. Gradually, a critical attitude was developed toward traditional Jewish Law and practices, since they hindered further economic and cultural advancement. Hengel argues that this group's Hellenism led it to exercise decisive influence on shape of Antiochus IV Epiphanes' persecution. The detailed knowledge of Jewish beliefs and practices evidenced in persecution could not have been available to Antiochus IV or to his advisors. Only hellenized Jewish upper classes, regarded as apostates by their fellow Jews, could or would have worked out such a thorough attempt to turn Law inside out. In order to ensure their own survival and prosperity, Hellenists sought to crush traditional Jewish observance in Jerusalem, break power of pious, and remove obstacles to total hellenization. The reform failed, but it had decisive effects on subsequent Palestinian Judaism. …